Tunnel vision

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Queensbury Tunnel, West Yorkshire (February 6th 2019)

When we walked the stretch of the Great Northern Railway Trail from Thornton to Queensbury, my mate Richard and I were puzzled by the undulations in the former trackbed.  There were steep sections that couldn’t possibly have carried a railway train.

It became apparent that whole stretches of the line had been infilled.  Indeed, at the site of the triangular Queensbury Station it’s impossible to work out where the railway went without recourse to the old maps on the very useful interpretation boards.

We walked a couple of hundred yards along the trackbed towards Halifax to look at the north portal of Queensbury Tunnel, where repair work is underway in preparation for filling it in (if the Historical Railways Estate has its way) or restoring it as a cycle path (if the Queensbury Tunnel Society succeeds in making its case – http://www.queensburytunnel.org.uk).

Outside the portal stands a new wooden cross commemorating the ten navvies who died during the construction of the tunnel.

Landfill in the Strines Cutting at the southern end of the tunnel has flooded it to half its length:  https://en.wikipedia.org/wiki/Queensbury_Tunnel#/media/File:Queensbury_Tunnel_flooded_south_entrance.jpg.

We could only guess the location of the nearby Clayton Tunnel on the line to Bradford, because its approach has been completely obliterated by landfill.

In fact, the west portal is visible and accessible if you know where to look – http://www.lostrailwayswestyorkshire.co.uk/images/donations/Grahame%20H%20Beacher/!cid_.jpg – and almost all of the tunnel’s 1,057-yard length is intact though dangerous, but the east portal is filled in – http://www.lostrailwayswestyorkshire.co.uk/images/donations/Graeme%20Bickerdike/Clayton%20Tunnel/clayton-1.jpg – and the approach cutting has completely disappeared beneath a housing estate.

In the 1960s, when these railways lost their traffic to road transport, hardly anyone envisaged their alignments might have a future purpose.  Campaigners argued to retain the train services, and routinely lost.  The conservation argument that planning policy could safeguard miles-long continuous corridors of land by making them available only for reversible purposes simply wasn’t made in time.

Opening up abandoned railways in the Derbyshire Peak from the 1970s onwards has given millions of tourists healthy pleasure on the Tissington, High Peak and Monsal Trails.

Indeed, in Sussex the Bluebell Railway cleared a huge filled cutting as part of a successful scheme to restore services from Sheffield Park to East Grinstead, removing much of the spoil by rail.

The Great Northern Railway Trail is a laudable attempt to bring people into the West Yorkshire countryside, but the short-sighted disposal of solid Victorian infrastructure a generation ago has compromised the vision for the future.

That’s why it’s so important that the practical, economic case for the reopening of Queensbury Tunnel is sustained.

There is a well-written and well-illustrated account of the railways that met at Queensbury – Martin Bairstow, The Queensbury Lines (Amadeus 2015):  https://www.amazon.co.uk/Queensbury-Lines-Northern-Railway-Riding/dp/1871944449/ref=sr_1_fkmr0_1?ie=UTF8&qid=1551044322&sr=8-1-fkmr0&keywords=Martin+Bairstow%2C+The+Queensbury+Lines+%28Amadeus+2015%29.

There is also an oddly spooky evocation in the virtual world of railway simulations:  https://www.youtube.com/watch?v=msL3L5t1uAs. 

Bradford’s cup

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Clayton Fireclay Brickworks chimney, Brow Lane, West Yorkshire

My mate Richard and I have explored the extant parts of the Great Northern Railway trail, a work-in-progress to give public access to as much as possible of the trackbed of the former Great Northern Railway’s Queensbury Lines, the so-called “Alpine Route” built in pursuit of competition and in defiance of geography between 1874 and 1884.

We walked from the spectacular Thornton Viaduct south to the former Queensbury triangle, where trains from Bradford, Keighley and Halifax met at an unusual triangular six-platform station sited four hundred feet lower than the town it was supposed to serve.

North of the line, at a place called Brow Lane, is an unusually decorative tall chimney – not, as you’d expect in the old West Riding, a woollen mill, but a brickworks.

Clayton Fireclay Brickworks was founded in 1880 by Julius Whitehead (1839-1907), at the time when the nearby railway between Queensbury and Keighley was being built. The works closed in April 1970.

According to the Grade II listing description, the chimney dates from c1890 and was erected by Julius Whitehead’s son, Claude.

The enamelled brick panels on the chimney depict an urn, and are said to represent the FA Cup, celebrating Bradford City’s victory in the 1911 Cup Final when, following a goalless draw after extra time at Crystal Palace, the team captain Jimmy Speirs (1886-1917) headed the only goal in the replay at Old Trafford. 

I’m grateful to John Dewhirst, who knows more about football and Bradford than I do, for explaining that there’s no evidence that the Whiteheads had any strong football connections.

He suggests that the decorations were probably installed earlier than the 1911 Cup Final, and the story was probably a Bradford City FC fans’ wind-up to annoy rival fans passing on trains to and from Horton.

By a curious coincidence, the actual trophy – the same one in use today – had been manufactured by the Bradford jewellers Fattorini & Sons, a family with strong connections to Bradford City FC and its historic predecessor, Manningham Rugby Club.  The 1911 final was the cup’s first outing.

Regrettably, it has proved to be its only visit to Bradford so far.

Opera on tap

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Opera House, Royal Tunbridge Wells

Tunbridge Wells was a staid and respectable spa town, not over-supplied with theatres in the eighteenth and nineteenth centuries.

Mrs Sarah Baker’s Tunbridge Wells Theatre, opened in the Pantiles in 1802, was used as a theatre for about fifty years and then converted into a Corn Exchange which still exists.

In the decade when the borough became Royal Tunbridge Wells, thanks to the merry monarch, King Edward VII, the Opera House was promoted by Mr J Jarvis and opened in 1902.

It was designed by John Priestly Briggs (1869-1944) who among much else built the Grand Theatre, Doncaster (1899, with J W Chapman).

The splendid Baroque exterior includes a range of shops on three sides and a balcony above the entrance leading out of the dress circle bar.  The central dome was originally surmounted by a nude statue of Mercury which was removed after the First World War.

The intimate auditorium, originally seating 1,100, is lavishly decorated with a dress circle and  balcony , and a central saucer dome above the stalls.

The proscenium is 28 feet wide and the stage is 32 feet deep, with a grid 44 feet high.  The proscenium arch has brackets in the upper corners and is surmounted by relief figures representing Music and Drama.

The eccentric local landowner John Christie (1882-1962) reopened the Opera House as a cinema in 1925.  He had taken over the organ-builder William Hill & Son & Norman & Beard Ltd in 1923, and installed an ambitious five-manual organ with pipework located on stage and the console in the enlarged orchestra pit.

He produced a wide range of shows, including musical comedy and Gilbert & Sullivan, before he set up his own celebrated opera house on his nearby estate at Glyndebourne:  https://www.telegraph.co.uk/opera/what-to-see/glyndebourne-the-love-story-that-started-it-all.

The organ was sold to a New Zealand buyer in 1929 but the stage remained in use for annual amateur operatic performances from 1932 to 1966.

The history of the building after John Christie’s time is conventional – refurbished in 1931, bomb-damaged but repaired and reopened in 1949, taken over by Essoldo in 1954.

In 1966 the local council refused a bingo licence and listed it Grade II.  After a couple of years of controversy, the final film-show (Paul Schofield in A Man for All Seasons) took place on February 3rd 1968, and the Opera House reopened as a bingo club in July the same year.

The bingo club, successively operated by Essoldo, Ladbrokes, Top Rank and Cascade, eventually closed in 1995, and after a public campaign to prevent demolition, the Opera House was taken over by the J D Wetherspoon chain in 1996 and adapted as a public house that can be used for opera one day each year.

J D Wetherspoon has an outstanding reputation for transforming redundant historic buildings into enjoyable places to eat and drink.  By combining business acumen with sensitivity to the localities in which it trades, the company enables heritage structures to earn their keep and bring enjoyment to customers.

At the Tunbridge Wells Opera House the seating remains in the dress circle and, unused, in the gallery.  The boxes are practical but cramped, and the stained glass panels in the doors to each box and the vestibule at the back of the dress circle are restored.  The stage house retains its fly floors and bridge, and the original lighting board and the counterweights for the house tabs remain in situ.

Though there’s nothing scheduled in the calendar at the time of writing, it’s easy to set up an alert for the next Tunbridge Wells opera experience:  https://www.ents24.com/tunbridge-wells-events/wetherspoon-opera-house-pub.

And in the meantime, any day of the week, breakfast to suppertime, anyone can walk in and enjoy a complete Edwardian auditorium with good pub food, beverages and a wide range of drinks at very reasonable prices.

The Church of King Charles the Martyr, Royal Tunbridge Wells

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Church of King Charles the Martyr, Royal Tunbridge Wells

The site of Tunbridge Wells was empty fields until Dudley, Lord North (1581-1666) came upon a chalybeate (iron-bearing) spring in 1609 while staying at a lodge in nearby Eridge for his health.

He publicised the therapeutic powers of the waters –

These waters youth in age renew,

Strength to the weak and sickly add,

Give the pale cheek a rosy hue

And cheerful spirits to the sad.

– and attracted royal approval when Queen Henrietta Maria, consort of King Charles I visited in 1630.

The Lord of the Manor, Donagh MacCarthy, 1st Earl of Clancarty (1594–1665), enclosed the spring and built a meeting hall “to shelter the dippers in wet weather”.  Nevertheless, when Queen Catherine of Braganza took the waters in 1664, her court was accommodated in tents.

The spa’s first assembly room was in fact the Church of King Charles the Martyr, built as a brick chapel of ease in 1684.  Its unusual dedication memorialised the executed monarch, whose death was until 1859 remembered as an Anglican feast-day on the anniversary of his execution, January 30th.

The land for the church was given by Viscountess Purbeck and the fundraising and subsequent building programme was supervised by the MP and entrepreneur Thomas Neale (1641–1699) as part of his nearby development of shops and inns.

The fine plaster ceiling of five domes was installed in 1678 by John Wetherell, who had worked for Sir Christopher Wren at Greenwich.  Five years later a further dome was installed to the north, opposite the original doorway.

This building quickly became too small for either an assembly or its congregation.

In 1688-1690 Henry Doogood, Sir Christopher Wren’s chief plasterer, took down the west wall, replacing it with the tall columns that still stand in the middle of the nave, and doubled the size of the interior, duplicating the plaster ceiling with, as Pevsner remarks, “more bravura” than the original.

Strict social separation was maintained between the high-status worshippers in the body of the church and the tradespeople and servants above:  the oak-panelled seventeenth-century galleries were originally accessible only from outside.

Ironically, when the then Princess Victoria, aged sixteen, with her mother, the Duchess of Kent, visited in 1835 she sat in the north balcony which was at the time close to the pulpit and the altar.

St Charles the Martyr became a parish church – with an unusually small area, 65 acres, much of it common land,– only in 1889, when for the first time the interior was oriented to the east by the architect Ewan Christian.

The three-decker pulpit was removed and the seating reversed to face the present-day chancel, removing the anomaly that the communion table stood at the side of the church, out of sight of most worshippers.

In this refurbishment the Credo and Paternoster boards by William Cheere were brought from the church of All Hallows, Bread Street, in the City of London (built 1681-84;  demolished 1878).

The Church of King Charles the Martyr is a highly unusual building and well worth a visit.  The greeters are particularly welcoming:  http://kcmtw.or

A Bus Ride Round Attercliffe

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Sheffield Corporation Leyland Titan 687 (RWB 67)

The Lower Don Valley – that is, the villages of Attercliffe, Carbrook and Darnall – was the powerhouse of Sheffield’s heavy steel industry and was where many of its workers lived.  

Even though some of the remaining historic buildings are inaccessible to visitors, and much has gone altogether, there’s still plenty to see.

The star of the event is a 1954 Sheffield Corporation Leyland Titan double-deck bus – no 687 (RWB 87) – immaculately restored and part of the South Yorkshire Transport Museum fleet.

From a top-deck seat there’s a grandstand view, on and off the main roads – industrial sites, schools, pubs, places of worship and sites associated with crimes, riots and the Blitz.

The trip includes visits to the newly-restored Carbrook Hall (c1620), the Zion Graveyard (opened in 1805), and the English Institute of Sport (2003).

Riding in the sort of vehicle that replaced the trams in the 1950s is itself an experience, because buses have changed so much in half a century.

Colin Morton, who will be the driver, says that driving 687 is much more physically demanding than its 21st-century successors.  There’s no power steering and the crash gearbox requires double-declutching, which was once normal procedure and is becoming a lost art.

Colin is a fully qualified PSV driver with decades of experience, and he tells me that the Museum is short of younger volunteers prepared to learn how to manage the heritage fleet for wedding hires and other events.

So if you have time to spare and the patience to learn the skills, driving a 1950s or 1960s bus will keep you fit as well as bring pleasure to passengers of all ages: https://sytm.co.uk/join/volunteer.html.

Places are limited so that everyone can have a top-deck seat, yet people with mobility and other impairments are very welcome to use the lower deck.

The planned Bus Ride Round Attercliffe on Sunday afternoon, September 25th 2022 is cancelled, and our plans for 2023 Bus Rides are on hold awaiting a time of greater economic stability.

It’s anyone’s guess when that will be.

In the meantime, for information about some of the historic buildings that survive in Attercliffe – and some that don’t – please click here.

Venus’ previous home

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Rokeby Park, Co Durham

Rokeby Park, Co Durham

Rokeby Park, just outside Barnard Castle in what was once the North Riding of Yorkshire, is a delightful place to visit, though you have to pick the right afternoon to find it open.

It’s the home of Sir Andrew Morritt, whose family have owned the estate since 1769.

To describe it as a home is no cliché.

There’s a table with guide-books and postcards, and visitors are offered a commodious ground-floor convenience, but there’s no tea-shop, nor gift shop, no potpourri or potted plants.

You’re welcome to go through any door that is open, and to sit on any chair that isn’t taped.

The house-tour is free-flow, as are the guides, an affable and knowledgeable team who make guests feel at home.

The house was built by Sir Thomas Robinson (1703-1777), the amateur architect who was fond of telling his friends how to design their houses, and who is best known for adding the west wing to Sir John Vanburgh’s incomplete Castle Howard.

Rokeby Park is an almost perfect Palladian villa, never completed because Sir Thomas ran out of money.  Rather than leave it unfinished, he rounded it off and successive owners have tactfully extended it.

Sir Thomas sold the estate to John Sawrey Morritt, who commissioned John Carr of York to adapt the original stable wing to provide a spacious, elegant dining room with plasterwork by Joseph Rose the Elder (c1723-1780).

J S Morritt’s son, John Bacon Sawrey Morritt (1772?-1843) was a connoisseur and collector, whose Grand Tour extended into Asia Minor.  He was one of the founders of the Travellers’ Club (1819) and he was a close friend of Sir Walter Scott, whose poem ‘Rokeby’ is dedicated to him.

He bought the painting by Diego Velázquez of Venus and Cupid, now known as the ‘Rokeby Venus’, which he described as “my fine picture of Venus’s backside”.  He went to some trouble over its hanging:  “…by raising the said backside to a considerable height the ladies may avert their downcast eyes without difficulty, and connoisseurs steal a glance without drawing in the said posterior as part of the company”.

The Velázquez was sold by a cash-strapped descendant – it’s now in the National Gallery – and a 1906 copy by W A Menzies hangs in its place.

The park stands at the confluence of the River Greta and the River Wear, and the lawn ends at a spectacular drop into the Greta gorge – the sort of ha-ha no-one could emulate.

The walks through the gorge are comparable with the more contrived landscape at Hackfall, and more formal Yorkshire gardens at Studley Royal, Rievaulx and Duncombe Park.

Rokeby was at one time written as ‘Rookby’, which seems to be the preferred pronunciation.

It’s easy to miss.  Don’t miss it:  http://www.rokebypark.com.

Brief encounter

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Carnforth Station, Lancashire

Carnforth station is most celebrated as “Milford Junction”, the location for the film Brief Encounter, that memorable celebration of British emotional reticence, the best record of Celia Johnson’s exceptional talent, captured by David Lean’s unique visual control.  It’s no accident that the film came to the public in 1945, at the end of a frightening war and the start of a scary peace.

In this cinematic adaptation of Noël Coward’s half-hour one-act stage play Still Life (1936), trains serve as a symbol of distance, change and urgency.

Lean needed a railway junction, so that trains could pass in the night and the characters could depart in different directions.  It had to be sufficiently far from south-east England for wartime blackout restrictions to be lifted for night-filming.

Only the shots of moving trains were actually filmed at Carnforth (where it seems that all the trains are hauled by the same locomotive – LMS no 2429).  The interior of the refreshment room and some of the platform scenes were shot at Denham Studios.

Of course, there was a refreshment room at Carnforth in the days of steam:  it was particularly heavily used by troops in the Second World War.  It’s now been lovingly recreated as a tribute to the film and as a memorable tourist experience by the Carnforth Station & Railway Trust Co Ltd.

If you visit the station nowadays it’s instantly recognisable, though the main line platforms have been cut back.  The original clock, by Joyce of Whitchurch, has been reinstated, having been rescued from an antique dealer who, so I’m told, put the price up when an ingenuous friend of Carnforth station revealed its provenance.

Film lovers can have tea and buns – or a lunch worth waiting for – at the Brief Encounter Refreshment Room, linger at the award-winning Visitor Centre exhibition and, if they’re so minded, feel wistful in the subway.

Only the trains are unromantic:  http://www.refreshmentroom.com.

“Perfectly plain” Pugin

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St Barnabas Cathedral, Nottingham

After he had begun work on St Mary’s Church, Derby, Augustus Welby Northmore Pugin was invited to design a parish church for Nottingham, a bigger building with a limited budget, and therefore plainer than he liked.

Pugin himself had envisaged St Mary’s as the future cathedral for the North Midlands, but when the Catholic hierarchy was re-established, the East Midlands diocese was based at St Barnabas’ Cathedral, Nottingham.

By the time he designed St Barnabas’, Pugin had already completed the drawings for the much more elaborate St Giles’ Church, Cheadle, yet at Nottingham he contrived dramatic effects in what he claimed was the most economical manner, though he exceeded the initial budget by half.

Always melodramatic, and sometimes hysterical, this talented, obsessive, frantic, fascinating man remonstrated with the Earl of Shrewsbury, who had subscribed £7,000 of the original £10,500 estimate, about whether, and where, to have the tower:

I have no reason for placing the tower of Nottingham at the West end.  It would be a loss, a clear loss of funds.  I have not one tracery window, no pinnacles or any ornament externally.  It will be the greatest triumph of external simplicity and internal effect yet achieved.  Yet I must have outline and breaks or the building will go for nothing.

Looking at the completed church, it’s easy to see what he meant about the position of the tower;  it is equally easy to see that the finished design is not short of external ornament.

Pugin’s stated aim was to build a church “which would give general satisfaction, have a grand appearance, although perfectly plain and admit of a most solemn and rich interior.”  The plain ashlar walls, pierced by narrow lancets and a rose window of plate tracery, give an impression of solidity.  The whole church is 190 feet from end to end, and the spire rises to 150 feet but looks higher as the street slopes downhill towards the east.

But Pugin himself was dissatisfied.  He felt, quite literally, that his style was cramped:

Nottingham was spoilt by the style restricted to lancet – a period well suited to a cistercian abbey in a secluded vale, but very unsuitable for the centre of a crowded town… there was nothing left but to make the best under the circumstances, and the result has been what might be expected;  the church is too dark, and I am blamed for it…

Indeed, Pugin was easily disgruntled.  Having converted to Catholicism only in 1832, he was “a Catholic first and whatever else he was second”.

Monsignor Martin Cummins, in Nottingham Cathedral:  a history of Catholic Nottingham (1985), relates how –

When showing an Anglican friend the Rood-screen, Pugin said:  “Within is the holy of holies.  The people remain outside.  Never is the sanctuary entered save by those in sacred orders.”  Then, to his horror, a priest appeared in the sanctuary showing the screen to two ladies.  Pugin turned to the sacristan, “Turn these people out at once!  How dare they enter!”  But the sacristan replied, “Sir, it is Bishop Wiseman.”  Pugin, powerless, retired to the nearest bench and burst into tears.

Pugin’s architectural career only began in the late 1830s.  By the end of the 1840s the energy he poured into his creativity had wrecked his health, and he died, a broken man, in 1851 at the age of forty.

The 56-page, A4 handbook for the 2019 ‘Pugin and the Gothic Revival’ tour, with text, photographs and a reading list, is available for purchase, price £15.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Pioneer of the Gothic Revival

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St Mary’s Roman Catholic Church, Derby

St Mary’s Roman Catholic Church in Derby, built 1838-39, was the first complete design of the foremost designer of the English Gothic Revival, Augustus Welby Northmore Pugin (1812-1852).

Its foundation stone was laid on June 28th 1837, the day of Queen Victoria’s coronation.

Previously the few Catholics in Derby had worshipped in a small building in Chapel Street.

Built to the north of Derby town centre, at precisely the time when the approaching railways were about to cause rapid growth in population, St Mary’s was an acknowledgement that many of the workers who would migrate to the new railway works would be Irish in origin.

The site was constricted and funds limited.  Pugin set out the building with the sanctuary to the north and a tall tower, 100 feet high, placed centrally at the south (liturgical west) front.

The church would have been even more prominent if Pugin’s slender spire, supported by flying buttresses, had been built:  its tip would have reached two hundred feet above street level.

In the absence of a spire, a white Portland stone statue of St Mary was mounted on top of the tower and unveiled on Trinity Sunday 1928.

Now that many of the surrounding buildings have been cleared the plainness of the side walls is noticeable.

Though the exterior of St Mary’s is elegant and understated, the interior was richly decorated.

Pugin designed a whole range of fittings and metal furniture in collaboration with the Birmingham manufacturer, John Hardman.  The panoply of lamps, crosses, candlesticks, vessels and altar furniture first seen at the consecration ceremony were the earliest products of a partnership which lasted to the end of the architect’s life.

The Derby Mercury reported that “the appearance of the clergy, upwards of fifty in number, surrounding the Altar, was extremely gorgeous”.

The Catholic newcomers were not welcomed to Derby by the established Anglicans.

In 1846 the great bulk of the Anglican parish church of St Alkmund, designed by the local architect Henry Isaac Stevens (1806-1873), was built, blocking the view of St Mary’s from the town centre.  It was traditionally said to have been the “Anglicans’ revenge” for the construction of Pugin’s church.

Ironically, when St Alkmund’s was demolished in 1967 to make way for the Inner Ring Road, some of its stone was offered for the construction of a new East Porch for St Mary’s.

The footbridge across the underpass leads directly to St Mary’s main entrance, and there is now an unimpeded view between Pugin’s elegant Gothic Revival church and the superb medieval Perpendicular tower of the Anglican cathedral of All Saints’.

St Mary’s Church is listed Grade II*.

The 56-page, A4 handbook for the 2019 ‘Pugin and the Gothic Revival’ tour, with text, photographs and a reading list, is available for purchase, price £15.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Climbing heaven

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Former St Benedict’s Church, Ardwick, Manchester – now Manchester Climbing Centre

The parish church of St Benedict, Ardwick, Manchester, was the result of the wealth and religious inclinations of one man, John Marsland Bennett (1817-1889).  An Alderman and two-term Lord Mayor of Manchester, he prospered as a timber and stone merchant owning an extensive site at the junction of two main-line railways to Crewe and Sheffield.

When the Secretary of the Manchester Diocesan Church Building Society asked Mr Bennett for a plot of land to build a church in 1876 he offered to build the church on land he would provide. 

St Benedict’s Church was consecrated on March 20th 1880.

The architect was Joseph Stretch Crowther (1820-1893) and St Benedict’s is unlike any of his other church designs. 

It is entirely in brick, in header bond on the exterior and English bond within, with stone and terracotta dressings, rectangular without porches.  The body of the church is narrow and high, with a magnificent double hammer-beam roof. 

This magnificence came without a congregation.  Much of the surrounding land had yet to be developed and some of the speculative houses already built had yet to be occupied.  There were only 26 communicants on Easter Day 1880.

This did not seem to trouble the Bennett family, staunch Anglo-Catholics who used it to worship as they pleased in a predominantly Evangelical diocese.

They omitted to provide an endowment.  Their financial support dwindled after the death of J M Bennett’s eldest son, Armitage Bennett, aged 48, in 1897 and ended completely by the time the family business closed in the 1930s.  After the Second World War Keble College, Oxford took over patronage of the living.

When almost all the housing in the parish was cleared in the late 1960s the parish developed as a “shrine church” for Anglican Papalism, the branch of Anglo-Catholicism that looks towards reconciliation between the Church of England and Rome, and rejects any development that might prove an obstacle to that goal.

St Benedict’s came to serve a congregation that did not live locally, and although its centenary was celebrated by the sandblasting and chemical cleaning of the entire building in 1980, it became increasingly difficult to sustain the congregation and the structure.

The final celebration of Mass at St Benedict’s took place on February 11th 2002.

Closure inevitably threatened the future of this Grade II* building until the climber John Dunne took it on as a base for the Manchester Climbing Centre, which was opened on March 15th 2005, and continues to thrive as a popular venue for indoor climbing and bouldering.

The climbing paraphernalia crowds Crowther’s spacious interior – https://manchesterclimbingcentre.com/the-centre/4 – which is a small price to pay to preserve the building for years to come. 

Without the Manchester Climbing Centre, St Benedict’s might well have been flattened before now.

The climbing equipment is demountable, so that the listed interior is preserved.  The ornate iron screens around the sanctuary remain intact, and the mutilated original reredos apparently still exists, though hidden, at the east end.  All of the stained glass remains, but the 1907 pulpit and the organ have been removed.

Around the east end of the church are brass panels commemorating deceased members of the parish. 

One of them is in memory of Professor John Mills, who died in a climbing accident in Snowdonia on December 3rd 1977, aged 63.  A lifelong climber, he would have been astonished to know that his parish church became a climbing centre.

Read about another very different historic building that has been brought back into use as a climbing centre here.

For details of Mike Higginbottom’s lecture Manchester’s Heritage, please click here.

The 60-page, A4 handbook for the 2019 ‘Manchester’s Heritage’ tour, with text, photographs, maps and a reading list, is available for purchase, price £15.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.