Category Archives: Sacred Places

Wentworth New Church

Holy Trinity New Church, Wentworth, South Yorkshire

Holy Trinity New Church, Wentworth, South Yorkshire

The estate-church of Holy Trinity, Wentworth (1875-7), with its spire nearly two hundred feet high, was commissioned by the 6th Earl Fitzwilliam (1815-1902) and designed by John Loughborough Pearson in his scholarly, dignified Gothic Revival manner, in late thirteenth-century Geometrical style.

Holy Trinity is an imposing cruciform building with elegant rib-vaulting and a distinctly understated simplicity.  The east window (1888) is by Clayton & Bell and the west window (c1903) by Kempe.

Other windows with coloured glass are mostly given in memory of successive Agents, and in the south transept is a sequence of brasses commemorating members of the Fitzwilliam family from the generation that built the church onwards.

There is a story that the 6th Earl needed a bigger church to accommodate his large family:  certainly the pews on the north aisle are designed for children.

Sir Nikolaus Pevsner [in The Buildings of England: Yorkshire West Riding (2nd edn, revised by Enid Radcliffe, Penguin 1967)] comments, “The Fitzwilliams of the day could not have spent their money more judiciously.”

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Exploring New South Wales: Armidale Anglican Cathedral

St Peter’s Anglican Cathedral, Armidale, New South Wales, Australia

St Peter’s Anglican Cathedral, Armidale, New South Wales, Australia

St Peter’s Anglican Cathedral, Armidale, stands just round the corner from its Catholic neighbour.  Though both are Gothic in style, their differences are distinctive.

St Peter’s was designed by John Horbury Hunt (1838-1904), the Canadian-born original architect of Christ Church Cathedral, Newcastle (begun 1869) on the New South Wales coast and Christ Church Cathedral, Grafton (1881).

Hunt favoured brick, an unexpected material for a cathedral, because its relative cheapness ensured that as much as possible could be built with the limited amount of money available.

The first Bishop of Grafton & Armidale, James F Turner, commented, “Our architect has studied carefully to give the church a certain stateliness of character, and therein has succeeded admirably…it is real, honest, and true; and shows what may be done in a material often too little regarded, viz, common brick.”

Hunt used local blue brick sourced from clay on the Saumarez estate, with Uralla granite dressings and a scissor-truss roof.  Building began in 1873 and after two years the first phase was opened.  The vestries and chapter house were added in 1910, and the tower completed in 1938.

I visited Armidale to lecture to the local decorative and fine arts society on Chicago.  Illustrating skyscrapers in that city, I remarked the Mies van der Rohe’s IBM Tower ignores its surroundings while the earlier Wrigley Building is carefully shaped to fit into its geographical context on the bend of a river – very like, I said, the modern annexes to St Peter’s Cathedral, which blend in a neighbourly way with Hunt’s original design.

At the end the gentleman who gave the vote of thanks remarked how pleased he was that I’d mentioned the extensions to St Peter’s Cathedral because he was Tony Deakin, the architect who designed the Parish Hall:  http://focusmag.com.au/ne/interviews/tony-deakin.

When you address an audience, you never know who’s listening.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Exploring New South Wales: Armidale Catholic Cathedral

Catholic Cathedral of St Mary & St Joseph, Armidale, New South Wales, Australia

Catholic Cathedral of St Mary & St Joseph, Armidale, New South Wales, Australia

Sited in the midst of the Northern Tablelands above the Hunter Valley, Armidale is a strange city to British eyes:  it has two cathedrals, a university, and a population of slightly more than twenty thousand.  Its oddity to most Australians is that because of its altitude, over 3,000 feet above sea-level, it has seasons, so they call the region “New England”.

Many of the early settlers were Irish, and Catholicism has remained a significant force in the community.

The fine Catholic Cathedral of St Mary & St Joseph was designed by Joseph Ignatius Sheerin (1846-1915) & John Francis Hennessy (1853-1924) of Sydney, and built in polychrome brick and Pyrmont sandstone by the Armidale building contractor George Nott in 1911-12.

The Anglican George Nott (1865-1940) owned timber mills and brickworks in the area, and supplied the 1.1 million bricks for the cathedral, the largest project of his career.  Built in a little over twenty months, it cost A£32,000.  Its needle spire, 155 feet high, is a major landmark.

It was one of the last works of the Sheerin & Hennesssy partnership, designers of a series of prestigious Catholic buildings in and around Sydney – the Archbishop’s House (1885) and St Patrick’s Seminary, Manly (1885-1889), St Joseph’s College, Hunters Hill (1884-94), St Vincent’s College, Potts Point (1886), Our Lady of the Sacred Heart Church, Randwick (1888)and the Sacred Heart Monastery, West Kensington, Sydney (1895).

When St Mary & St Joseph’s Cathedral celebrated its centenary, a member of the congregation was George Nott’s daughter, 91-year-old Peggy Becke, wearing the gold chain from the watch that the parishioners presented to her father when the building was completed:  http://www.armidaleexpress.com.au/story/410529/armidale-catholic-cathedral-turns-100.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

The empty envelope

St Cecilia’s Church, Parson Cross, Sheffield (August 29th 2013)

St Cecilia’s Church, Parson Cross, Sheffield (August 29th 2013)

After the public meeting about the demolition of St Cecilia’s Church, Parson Cross, Sheffield Paul Beckett, the Assistant Diocesan Secretary (Property) of the Diocese of Sheffield, invited me to see the interior of the church to gain a better idea of its condition.

It would indeed need serious money to deal with the water ingress, the fallen plaster, the undulating floor in the undercroft and the shot-to-pieces wiring.

If someone could contrive a practical way of recouping an investment of up to a million pounds to save the Church Commissioners spending perhaps £200,000 demolishing the place, they’d have a very beautiful building for their money.

Kenneth McKenzie’s church looks much bigger inside than you’d expect.  It’s a broad, light, elegant space, picking up the elements of traditional churches in the stripped-back manner of inter-war architecture.

As it stands, it has a melancholy time-warp feel:  although disused for the past couple of years, the hymn-books are still on the shelf and the vestments hang in the vestry.

Because the parish was always at the high end of Anglo-Catholicism, it retains statues of saints, a Pietà and a highly ornate reredos of 1923 which is in fact a refugee from the demolished church of Holy Trinity, Preston via another demolished church, St Margaret’s, Burnley.  Presumably it will once more go on its travels.

St Cecilia’s also has an impressive-looking organ, built in 1986 by Cousans of Lincoln from the previous organ by Vincent’s of Durham (1972) with additional parts from two other organs by the Sheffield firm of Brindley & Foster.

Checking the organ in the National Pipe Organ Register [http://www.npor.org.uk/cgi-bin/Rsearch.cgi?Fn=Rsearch&rec_index=N01088] alerted me to a revealing chronology:

1972:  new organ
1986:  another new organ
1999-2003:  renovation of undercroft (nearly £400,000 funded largely by the Single Regeneration Budget and the National Lottery)
2010:  roof, heating and electrical wiring beyond economic repair
2011:  church closed

It’s clear, with the luxury of hindsight, that it would have been better to prioritise maintaining the outer envelope of the building rather than embellishing the interior.

As it is, the cost of doing anything with it – knocking it down or reviving it – will be onerous.

I mentioned again the stern requirement in the Pastoral Scheme for St Cecilia’s that the church shall be demolished, and Paul assured me that if anyone were to come up with a practical scheme to save the building the process towards demolition could be stalled.

It’s a big ask to fill an empty envelope.

36774 Sheffield Parson Cross St Cecilia's Church

Goodbye St Hilda’s

St Hilda’s Church, Shiregreen, Sheffield (September 2013)

St Hilda’s Church, Shiregreen, Sheffield (August 31st 2013)

At the belated start of the belated campaign to save St Hilda’s Church, Shiregreen, Sheffield I knew a good deal less about the byzantine workings of the Church Commissioners than I now do.

As the scaffolding goes up to begin destroying St Hilda’s, I’ve learned that to develop the land on which an Anglican church has stood requires unusual tenacity.

The conditions of sale demand that a prospective purchaser has a practical business plan and planning permission for the proposed development.

Planning permission involves a significant amount of expensive professional support.

Then, I’ve discovered, the prospective purchaser has to demolish the church building before they can purchase it.

Clearly, this requires nerves of steel and a great deal of faith, because it can cost close on a six-figure sum even to create an empty site.

I hope whatever goes up in place of St Hilda’s looks at least as good.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

Parson Cross

St Cecilia's Church, Parson Cross, Sheffield

St Cecilia’s Church, Parson Cross, Sheffield (2013)

The huge Parson Cross municipal housing-estate on the north side of Sheffield dates only from the 1930s, though the place-name – written as “Parson’s Crosse Lane” – goes back at least to 1637.

There are, inevitably, lots of jokes about grumpy clergy.

Because the adjacent Shiregreen community missed out on opportunities to intervene in the plan to demolish the redundant church of St Hilda, I’ve since kept an eye on the disused church of St Cecilia, Parson Cross.

Not far off £400,000 was apparently spent on upgrading St Cecilia’s undercroft as a youth club as recently as the Millennium.  Yet demolition has been on the cards since at least 2010.

Early in August I responded to the Church Commissioners’ pianissimo advertisement of a drop-in meeting to discuss the proposed scheme to demolish.

The local residents who turned up vehemently opposed the destruction of St Cecilia’s, though none of them were members of the final congregation of ten that moved out in 2011.

People care deeply about their local parish church even if they don’t darken its doors from one year’s end to the next.  The place where their families were baptised, married and taken for their funerals means a great deal.

It’s strange that clergy and active church members have such difficulty attracting new members.

The process of disposing of redundant church buildings is convoluted.  The building is vested in the incumbent, and is the responsibility of the parishioners.  When the parish can no longer maintain the building, a divided responsibility between the diocese and the Church Commissioners triggers a byzantine legal process with little scope for the secular community to intervene.

It all looks underhand, and it makes local people impotently angry.

A diocesan document of 2010 which I’ve quoted in a previous blog-article about St Cecilia’s declared, “The Church building has reached the end of its life.”

Conversely, the Church of England Church Buildings Council in 2011 advised, “The problems are superficial, although investment would be required to rectify them.”

The Statutory Advisory Committee of the Church Buildings Council concluded a few months later that demolition was ill-advised because of the “low cost of essential repair and [the] potential for the cost of long-term repairs to be (part) absorbed into the cost of conversion”.

Yet a Scheme, as it’s called, for demolition is under way.

I wanted to know why demolition was presented as the only option, and I was told that demolition has to be written into Pastoral Schemes in case it may become necessary, but an acceptable scheme to retain the building, backed by planning permission and a credible business plan, would be preferred.

I’d love to see the people of Parson Cross put together a credible proposal for re-use, but to give them a fair chance, they should have been alerted at least three years ago.

Exploring New South Wales: Maitland & Morpeth churches 3

St James' Church, Morpeth, New South Wales, Australia

St James’ Church, Morpeth, New South Wales, Australia

The final church that Phil and Jane Pullin showed me when I stayed with them on my ADFAS tour is a contrast to Edmund Blacket’s other churches in the area.

Whereas St Mary’s, West Maitland and St Peter’s, East Maitland replaced earlier functional buildings, St James’ Church, Morpeth [http://www.stjamesanglicanchurchmorpeth.com.au/page/315332271] is Blacket’s 1860s adaptation of an existing building of 1837-40:  he added the sanctuary and sacristy and designed the font and pulpit.

It was rebuilt by John Horbury Hunt after a fire in 1874:  he raised the nave walls and devised the lightweight hammerbeam roof, but left the tower at its original height so that it now looks undersized.

The organ (1877) is a rarity, one of the few surviving instruments by the Sydney organ-builder William Davison.  St James’ has two fine statues, of St James and the Virgin Mary, by the sculptor Englebert Piccolrauz (b 1942).

All this I would have missed as a tourist.  It makes all the difference to spend time in a foreign country working and receiving the hospitality of people who’ve lived there all their lives.

And in the Hunter Valley coalfield of New South Wales, with its Tyneside place-names, there is a constant reminder to a Brit that Australia is, in many respects, remarkably like home.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Exploring New South Wales: Maitland & Morpeth churches 2

St Peter's Church, East Maitland, New South Wales, Australia

St Peter’s Church, East Maitland, New South Wales, Australia

St Peter's Church, East Maitland, New South Wales, Australia (interior)

St Peter’s Church, East Maitland, New South Wales, Australia (interior)

St Peter’s Church, East Maitland (1875-85) was designed by Edmund Blacket in 1875 and built 1884-6 under the supervision of his son Cyril (1857-1937).  It is more ornate than St Mary’s, West Maitland, but lacks the intended 180-foot-high tower and spire, so that the west wall is blank apart from a clearly temporary doorway.  Another aisled church, built of local sandstone, it has an apsed east end has three traceried windows.  The interior columns are granite capped with Melbourne bluestone basalt.  St Peter’s has a fine Willis organ of 1876, installed in the church in 1886:  http://www.ohta.org.au/confs/Sydney/STPETERSANGLICAN.html.

In the years after its completion St Peter’s was richly embellished by local benefactors.  The very fine alabaster and marble pulpit by Rhodes of Birmingham dates from 1893;  the reredos is made of Oamuru stone from New Zealand, with red Girotte marble shafts from the Pyrenees and Ashburton marble from England;  the lectern dates from 1897, and the floor was tiled in 1900-4.

Blacket’s tower will presumably never be built, yet St Peter’s is as fine and impressive a Victorian church as any you could find in Britain.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Exploring New South Wales: Maitland & Morpeth churches 1

St Mary’s Church, West Maitland, New South Wales, Australia

St Mary’s Church, West Maitland, New South Wales, Australia

Phil and Jane Pullin were my final Australian Decorative & Fine Arts Society hosts, when I lectured to the Pokolbin DFAS.  I warmed to them immediately because, when I texted to say I was stuck on a train with no buffet, they greeted me on the platform with a bottle of water and a chicken sandwich.

They were also enormously helpful in filling my free time with visits to a collection of Victorian Gothic churches in around the amalgamated towns of Maitland and Morpeth, which lie at the tidal limit of the River Hunter and became an important junction on the Great Northern Railway between Sydney and Brisbane.

The modern city of Maitland is a good place to see the work of the English-born, self-taught Australian architect Edmund Blacket (1817-1883), who is best known for his St Saviour’s Cathedral, Goulbourn, New South Wales (1884) [http://en.wikipedia.org/wiki/File:GoulburnStSaviour%27sCathedral.jpg], St Andrew’s Cathedral, Sydney (1868), and the Great Hall and Quadrangle of the University of Sydney (1861) [http://en.wikipedia.org/wiki/File:SydneyUniversity_MainBuilding_Panorama.jpg].  He was the mentor of other major nineteenth-century Australian architects such as John Horbury Hunt (1838-1904).  Blacket is regarded as a safe, conformist architect, who seems to have been most comfortable designing small parish churches.  In fact, some of his parish churches are quite grand.

St Mary’s Church, West Maitland (1860-7) is a spacious, gracious, aisled church with twin porches and a tower added in 1880, two years after the church was consecrated.  Built of local Ravensfield stone, its oddity is the undersized west window, which lights the west gallery in which the 1881 Willis organ was placed in 1959:  http://www.maitlandanglican.com.au/index.php?option=com_content&view=article&id=49&Itemid=56.

The plainer, brick sister church, St Paul’s, West Maitland (1858) is also by Edmund Blacket.  Its detached bell tower of 1888 was part of an uncompleted enlargement plan.  It is now deconsecrated:  http://www.maitlandanglican.com.au/index.php?option=com_content&view=article&id=50&Itemid=57.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

 

Beverley’s medieval carvings

St Mary's Church, Beverley, East Yorkshire

St Mary’s Church, Beverley, East Yorkshire

Though Beverley is famous first for its magnificent minster its parish church of St Mary is well worth visiting, not least for its carvings.

After the tower collapsed into the nave during Divine Service on April 29th 1520, killing many of the inhabitants, the generous donations that paid for its rebuilding were commemorated in the north arcade of the nave:  the merchant John Crossley and his wife gave “two pillars and a half” and the “good Wyffes of Beverley…gave two pillars – God reward them”.

Most enjoyable of all, the “Maynstrells” gave the easternmost pier, on which five of them, including their robed and badged president, appear.

Indeed, St Mary’s church and Beverley Minster between them contain a quite unparalleled collection of medieval carvings of musicians and their instruments – pipes and tabors, viols, rebecs, bombardes, shawms, citterns, hautboys, bagpipes, twin horns and nakers – no doubt because the town was the headquarters of the Northern Guild of Minstrels.

St Mary’s has other notable carvings including the Beverley Imp (arguably more frightening than the one at Lincoln) and a so-called Pilgrim Rabbit which is supposed to be the inspiration for the White Rabbit in Lewis Carroll’s Alice in Wonderland.

The 80-page, A4 handbook for the 2016 ‘Humber Heritage’ tour, with text, photographs, maps and a reading list, is available for purchase, price £10.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.