Category Archives: Cemeteries, Sewerage & Sanitation

Steel workers’ resting place 3

City Road Cemetery, Sheffield: Catholic Chapel of St Michael (2014)

When the very last Sheffield tram came off the streets in October 1960 an assiduous member of its load of enthusiasts made sure that, as the gates of Tinsley Tram Sheds closed behind it, its destination indicator showed ‘CEMETERY GATES’.

The cemetery gates at which Intake trams sometimes turned back was City Road, established by the newly-formed Sheffield Burial Board on a site east of the town-centre purchased from the 15th Duke of Norfolk in 1881. 

The original buildings – Church of England and Nonconformist chapels, a gateway and lodge on Manor Lane and a gatehouse and offices on City Road, all in late Perpendicular style – were designed by the Sheffield architects Matthew Ellison Hadfield & Son.

The initial apportionment of land was between the Church of England (slightly over 20 acres), the Nonconformists (13 acres) and the Roman Catholics (7 acres), leaving 9 acres to allocated as required in future.

There was no Roman Catholic chapel at the cemetery until 1898, when the Duke of Norfolk commissioned a design with a hexagonal sanctuary and a central lantern above the altar, 60 feet long, by Matthew Ellison Hadfield’s son Charles.  Dedicated to St Michael, the foundation stone was laid on July 22nd 1899, and it was consecrated on October 11th 1900.

A subsequent resolution by the Burial Board allowed the space in front of the chapel to be used for burials of Catholic clergy, and it became known as the Priest Vaults.

In 1901 Sheffield Corporation, having taken over the functions of the Burial Board the previous year, gained legal powers to construct one of the first municipal crematoria in Britain, and commissioned Charles Hadfield and his son Charles Matthew Ellison Hadfield to design an octagonal structure alongside the Nonconformist chapel, based on the Abbot’s Kitchen at Glastonbury so that the steel exhaust from the cremator could pass through the Gothic lantern which provided light and ventilation to the space below. 

Charles M E Hadfield’s bronze catafalque was constructed by the Bromsgrove Guild of Applied Arts and installed in the chapel, and a columbarium was installed in the south side of the City Road entrance range.

The crematorium opened on April 5th 1905.  The first cremation was of Eliza Hawley of Upperthorpe, on April 24th 1905, in the presence of her family, the architect and the Town Clerk.  A further six cremations took place in the following six months to November 1905.

The Church of England chapel was demolished in 1982, having been made redundant by the construction of a modern chapel to the north of the crematorium.  All the other original buildings on the site remain, though the Catholic Chapel has been derelict for years.

City Road Cemetery is included in the itinerary of the Cemeteries and Sewerage: the Victorian pursuit of cleanliness (September 17th-21st 2020) tour. For further details of the tour please click here.

Temples of Sanitation – Abbey Pumping Station, Leicester

Abbey Pumping Station, Leicester Museum of Science & Technology

While Burton Corporation was building Claymills Pumping Station to rid the town of brewery and household effluent, sending the ordure and the smell to the unsuspecting village of Egginton across the county border in Derbyshire, their colleagues in Leicester were also catching up with the effects of rapidly expanding population on their town’s limited sanitation.

Sewage-disposal had been a problem for the expanding borough from the 1850s onwards. 

The civil engineer Thomas Wicksteed (1806-1871) designed a scheme for his Patent Solid Sewage Manure Company to drain the town and purify the resulting solid matter as manure. 

Though the scheme markedly improved the condition of the River Soar, the manure failed to sell and the enterprise failed. 

Indeed, pail closets continued in the poorer districts of the town and the removal of ordure by carts, canal barges and railway wagons was a continuing nuisance.

A new scheme was devised in 1885 providing two arterial sewers linking to a sewage farm on the outskirts of the borough and the Abbey Pumping Station was constructed between November 1887 and May 1891 to pump sewage 1½ miles to Beaumont Leys. 

The imposing Elizabethan engine-house, begun in 1889, was designed by the Leicester architect Stockdale Harrison (1846-1914).

The four pumping engines, very like the slightly earlier ones at Claymills and by the same local firm of Gimson & Company, are now the largest surviving Woolf compound steam-engines in the United Kingdom, and Abbey Pumping Station is one of the few places where four steam pumping engines can still be seen within one engine house. 

The high-pressure cylinders are 30in × 69¼in, and the low-pressure cylinders are 48in × 96in.  Each flywheel is 21 feet in diameter, and the beams are 28 feet long.

Leicester’s population grew more than threefold between 1861 and 1901 and continued to expand through the first half of the twentieth century. 

At Abbey Pumping Station settlement tanks and an electric pump were installed in 1925, and capacity was reinforced by the installation of a ram pump in 1939. 

The station continued to steam until the opening of the Wanlip Sewage Treatment Works in 1964.

The site was then converted into the Leicester Museum of Science and Technology which opened in 1974.  

The original eight Gimson Lancashire boilers had been replaced in 1925:  of these replacements only one survives, and the boiler house now contains other museum exhibits.  Two of the engines are restored to working condition, though limited boiler-capacity prevents them both being steamed simultaneously for longer than a very short time. 

There are other sewage-related experiences in the Museum. 

The site railway, first installed in 1926 and operated by a small petrol locomotive, has been adapted for passengers.  Trains are hauled by a restored steam locomotive, Leonard, from the Birmingham Tame & Rea District Drainage Board’s Minworth sewage treatment works.

A display entitled ‘Flushed with Pride’ (a title borrowed from Wallace Reyburn’s inimitable 1969 biography of the water-closet manufacturer, Thomas Crapper) includes a lavatory with see-through bowl and cistern, into which visitors can drop artificial faeces and watch them journey from the U-bend to the main sewer. 

Such rare delights are not to be missed.

Details of public openings at Abbey Pumping Station are at http://www.abbeypumpingstation.org/default.asp.

Abbey Pumping Station is included in the itinerary of the Cemeteries and Sewerage: the Victorian pursuit of cleanliness (September 17th-21st) tour, based in Sheffield.  For further details of the tour please click here.

Temples of Sanitation – Claymills Pumping Station

Claymills Pumping Station, Burton-on-Trent, Staffordshire

By coincidence two of the three pumping stations we’re visiting on the grandly but accurately titled Cemeteries and Sewerage:  the Victorian pursuit of cleanliness have similar steam engines – Woolf compound pumps built by Gimson & Co of Leicester.  In other respects the two sites offer very different experiences.

Claymills Pumping Station, which stands beside the Midland main line from Derby to Birmingham, was built for Burton-on-Trent Corporation in 1885.

Burton-on-Trent had begun to install effective street sewers from 1843 but did nothing to deal with the liquid waste of its principal industry.

One of the major disadvantages of the nineteenth-century brewing process was the considerable quantity of hot, foul-smelling effluent, rich in sulphate and suspended vegetable matter, that was discharged into local streams. 

A sewer constructed in 1866 to carry industrial effluent, domestic sewage and rainwater to sediment tanks at Claymills, near the village of Stretton, simply moved the problem further from the town:  the offensive material was separated and discharged into the River Trent.

The population of Burton-on-Trent – 9,450 in 1871 – was expected to produce about a million gallons a day, but when the town became a borough in 1878 the outfall was between five and six million gallons. 

The new council included a number of prominent brewers and in 1880 promoted an Act of Parliament to build a pumping station at Claymills to pump the effluent 2½ miles to a 300-acre sewage farm at Egginton – a vertical lift of seventy feet.

Though lime was added to the material, offensive smells remained a problem around the village of Egginton and as far away as Repton and Calke until the farm closed in the 1970s.

The paired engine houses each contain two mirror-image engines, designated A and B, C and D, with the boiler house between. 

The beams are each 26 feet 4 inches between their end centres, and weigh thirteen tons.  The flywheels are 24 feet in diameter and weigh twenty-four tons each. 

In normal circumstances two engines worked at a time, running at ten revolutions a minute.  In periods of high demand, a third engine would be engaged.

The five original Lancashire boilers were renewed in 1937, and the replacements incorporate Green’s economisers and Meldrum’s mechanical stokers.  Two boilers operated at a time, with a third on standby.

The steam engines were replaced by electric pumps in 1971, and when Burton Corporation’s sewerage system was transferred in 1974 to the Severn Trent Water Authority, the new owners enlisted the assistance of industrial-archaeology groups to take over Claymills Pumping Station as a preservation project. 

Once practical repairs and asbestos-removal work was completed, the Claymills Pumping Engines Trust took over the site in 1993. 

Steam was first raised in 1998 and ‘C’ engine ran in May 2000, followed a year later by ‘D’ engine.  ‘B’ engine returned to steam in 2017.

Claymills Pumping Station is magnificent in the way of such places – a grand complex of buildings, huge beam engines – but it has a special appeal to engineering enthusiasts because most of the steam-powered ancillary equipment is preserved and restored. 

Much of the auxiliary machinery was stripped out to create storage space, and has been gradually repatriated by the Trust. 

The 26-foot-long bed lathe had been scrapped, but the Trust identified and acquired a near equivalent machine from Bamford Mill, Derbyshire.

The blacksmith’s forge, which had been demolished after the station closed, was rebuilt by the Trust in 2005. 

Claymills has a welcoming atmosphere, and it’s always heartening to see young people involved in heritage industrial archaeology.

The photograph I wish I’d captured but missed was of a youth in full Victorian workers’ rig of flat cap, waistcoat and muffler, tapping into his smartphone.

Details of public openings at Claymills are at http://www.claymills.org.uk.

Clay Mills Pumping Station  is included in the itinerary of the Cemeteries and Sewerage: the Victorian pursuit of cleanliness (September 17th-21st) tour, based in Sheffield.  For further details of the tour please click here.

Exploring Sydney: Necropolis Receiving Station

Necropolis Receiving Station, Chippendale, Sydney

Necropolis Receiving Station, Chippendale, Sydney

Just outside Sydney Central Station stands a high-quality Gothic structure which commuters pass without a second thought.

From the street, in an area called Chippendale, it’s more obvious and impressive.

It was built as the Necropolis Receiving Station, from where funerals departed by rail to the Rookwood Cemetery out at what was then Haslem’s Creek and is now called Lidcombe.

It was designed in Venetian Gothic style by the Colonial Architect, James Johnstone Barnet (1827-1904), a Scot who worked with the first generation of New South Wales architects – Edmund Thomas Blacket (1817-1883), William Wilkinson Wardell (1823-1899), both English, and the Canadian John Horbury Hunt (1838-1904).

The exceptionally fine carving was the work of Thomas Duckett Jnr (1839-1868) [https://www.daao.org.au/bio/thomas-duckett/biography] and Henry Apperly (1824-1887), both of them born in England.

Funeral trains began operating in April 1867.  Passengers were required to buy return tickets, but corpses travelled free.

Though rail-borne funerals practically ended in 1938 and the mortuary station became disused, a service for mourners continued from the main Central platforms through the Second World War until the cemetery railway was closed in 1948.

The station was subsequently renamed Regent Street Station and used to dispatch animals such as dogs and horses, and later as a parcel depot, until in the late 1980s it became an unlikely and ultimately unsuccessful pancake restaurant.

Subsequently it became an even less likely wedding venue.

Wardsend Cemetery

Wardsend Cemetery, Sheffield

Wardsend Cemetery, Sheffield

Behind Owlerton Greyhound Stadium, not far from the Sheffield Wednesday ground, a long road called Livesey Street leads eventually to a bridge over the River Don – a recent replacement for a much older bridge washed away in the 2007 flood.

On the other side of the bridge lies Wardsend Cemetery, last resting place of nearly 30,000 Sheffield people, forgotten until a group of Friends rescued it and drew attention to its fascinating history.

It was established in 1857 as a churchyard extension for St Philip’s parish church, Shalesmoor, one of four “Million Act” churches in Sheffield, opened in 1828, bombed in 1940 and demolished in 1952.  The church’s location, now unrecognisable because of road improvements, was opposite Green Lane Works, near to the Shalesmoor tram stop.

The vicar of St Philip’s, Rev John Livesey, bought five acres of land alongside the Manchester, Sheffield & Lincolnshire Railway, and – largely at his own expense – built a lodge and an attractive little chapel designed by the Sheffield architects Weightman, Hadfield & Goldie.

Rev Livesey had been minister since 1831 and vicar since the parish was created in 1848, “a tall man of fine presence, very active… genial, benevolent and kind hearted”.

He bit off more than he could chew when he opened Wardsend Cemetery.

The original sexton died shortly after the cemetery opened, and his successor, Isaac Howard, quickly made the place notorious.

In 1862 the tenant occupying the lodge, Robert Dixon, complained of unpleasant odours from the floor of his coach-house and accused the sexton of disinterring corpses to sell to the Sheffield Medical School.

Word travelled quickly and a crowd entered the cemetery on the evening of June 2nd to find a pit containing coffins, some containing corpses, one of which had clearly been dissected.  They burnt down Howard’s house, and over the next few days obliged the authorities to arrest him.

He in turn implicated the vicar, who had carelessly signed a burial certificate for a dissected corpse that remained unburied until discovered by the rioters.

In fact the medical school obtained corpses legally from the Sheffield workhouse, but had transported them in sacks rather than coffins and allowed Isaac Howard to take them to the cemetery illegally in plain packing cases on a wheelbarrow.

The real disgrace of Howard’s actions was that he exhumed corpses, particularly of children, to resell burial plots, a practice made easier by an unwise allocation of public graves beside the main pathway.

Howard was sentenced to three months’ imprisonment, and the Rev Livesey to three weeks, but the judge, ruling that the vicar was only guilty of trusting the sexton’s word, back-dated his sentence to the opening of the assizes a fortnight previously.

When Howard admitted his perjury Rev Livesey was pardoned.  He returned to his benefice and served until his death in 1870, a total of thirty-nine years.

Contemporary accounts of this notorious affair are at https://www.chrishobbs.com/sheffield/agraveaffair1862.htm.

There’s more to the history of Wardsend than the often-told story of the 1862 riot.  The cemetery is a chronicle of ordinary and extraordinary Sheffield people.

While the movers and shakers of Victorian Sheffield were interred in the General Cemetery, pillars of Nonconformity gathered in the Zion Graveyard, and ordinary folk rested in municipal cemeteries such as Burngreave and Tinsley Park, Wardsend provided rest to a cross-section of society – soldiers from the nearby Hillsborough Barracks including George Lambert VC (1819-1860) who died of a burst blood vessel on the parade ground, victims of the Great Sheffield Flood which rushed past the site on the night of March 11th-12th 1864, and such fascinating characters as George Beaumont (died December 25th 1877, aged 23 years), killed during a football match when he climbed a wall to retrieve the ball and fell down a quarry face, Kate Townsend, Mrs Tommy Dodd (1849-1886) who with her husband travelled as show-people billed as “The King & Queen of the Lilliputians” and Tom Wharton (died 1933) – a life-long, celebrated Sheffield Wednesday fan, who missed only one home match in forty-six years [https://www.sheffieldtelegraph.co.uk/lifestyle/nostalgia/heritage-veteran-owls-fan-was-the-happiest-man-in-sheffield-1-8995148].

The Friends of Wardsend Cemetery [https://wardsendcemetery.wordpress.com] have rescued the place from decades of neglect after its formal closure in 1988, and they welcome visitors to a regular programme of events and tours.

I admire the volunteers who devote their time to preserving an unassuming burial ground and keeping alive the memory of “the short and simple annals of the poor”.

Wardsend Cemetery  is included in the itinerary of the Cemeteries and Sewerage: the Victorian pursuit of cleanliness (September 17th-21st 2020) tour. For further details of the tour please click here.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

Santa Maria Addolorata Cemetery

Santa Maria Addolorata Cemetery, Paola, Malta

Santa Maria Addolorata Cemetery, Paola, Malta

It’s easy to explore Malta, which is not a big island, by red double-deck open-top tourist bus for €20 for one day, €37 for two:  http://www.citysightseeing.com.mt/en/home.htm.

I chose to buy a seven-day Explorer pass from Malta Public Transport for €21:  https://www.publictransport.com.mt/en/bus-card-and-ticketing.  (Indeed, the ExplorerPlus card at €39 includes ferry-rides and a day on the open-topper.)

Breezing around the island on a succession of service buses, I spotted the distinctive Gothic outline of the chapel of Santa Maria Addolorata Cemetery [The Cemetery of St Mary of Sorrows] on Tal-Horr hill at Paola, just south of Valletta.

The lady in the bus station information booth recommended an 81 or 82 bus, and assured me there was a stop labelled Addolorata.  What she didn’t tell me, because she presumably hadn’t ever travelled to the cemetery by bus, was that though the inbound Addolorata bus stop is right by the cemetery gates, there are two outbound bus stops, one for each route, both labelled Addolorata, neither of them anywhere near the cemetery.

I got off at the one by the prison – Addolorata is indeed a suburb of sorrows – and with directions from a succession of passers-by, walked for at least half an hour before I reached the cemetery gates.

Addolorata Cemetery is a classic example of a mid-Victorian landscaped cemetery, built 1862-1868, opened 1869 but not actually used until 1872.

Designed by the Maltese architect Emanuele Luigi Galizia (1830-1907), it makes use of the steep site:  graded drives and flights of steps divide terraces of superb mausolea, many of them still in use and immaculately kept.

Galizia travelled in Italy, France and England to undertake extensive research into contemporary ideas about cemetery design.

The delicate Strawberry Hill gothic stonework of the entrance court and the simple Gothic of the cemetery church contrast with the predominance of Baroque church architecture throughout the island.

There are 268 Commonwealth war graves within the cemetery, along with a plot for the remains of French servicemen.

It was run by the Order of Friars Minor Capuchin until they relinquished responsibility to the Maltese government in 2011.

There has been recent press comment suggesting that the cemetery is not well maintained:  https://www.timesofmalta.com/articles/view/20170401/local/addolorata-cemetery-in-pieces-not-in-peace.644064.

Photography is not allowed within the cemetery, and there is a conflict in local attitudes about how the place should be used and respected.  A recent survey indicated that about seventy per cent of interviewees were not in favour of photographs or video recordings being made on the cemetery grounds, yet 72.5% of respondents wanted to have organised tours of the site:  https://www.timesofmalta.com/articles/view/20171120/community/the-addolorata-cemetery-a-unique-cultural-asset.663594.

Indeed, there is widespread recognition of the broad appeal of Addolorata to Maltese people and visitors who have no direct family connection with it:  https://lovinmalta.com/opinion/survey/30-of-addolorata-cemeterys-visitors-arent-there-to-visit-family-graves.

Though extensive research has been written up for academic theses [https://www.timesofmalta.com/articles/view/20160529/letters/addolorata-and-our-cultural-heritage.613597], there appears to be no publication celebrating this magnificent necropolis.

I was content to enjoy walking around the cemetery admiring the tombs and reading the inscriptions, but I’d have valued the opportunity to learn more about it as well.

Grand Master

Wignacourt Aqueduct, Fleur-de-Lys, Malta

Wignacourt Aqueduct, Fleur-de-Lys, Malta

Alof de Wignacourt (1547-1622) is a towering figure in Malta’s history.  His name is everywhere on the island.

One of the most popular of the Grand Masters of the Knights Hospitaller who ruled the island from 1530, the young Wignacourt first attracted attention at the Siege of Malta in 1565.

After his election as Grand Master in 1601 he undertook an ambitious programme of public works to improve and protect the island and particularly its newly-established capital of Valletta.

Between 1610 and 1620 he constructed, at his own expense, six formidable watchtowers along Malta’s east coast to keep an eye on unfriendly vessels at the crossroads of Mediterranean shipping routes.  Four of these survive – the eponymous Wignacourt Tower at St Paul’s Bay (1610), the St Lucian Tower at Marsaxlokk (1610-11), the St Thomas Tower at Marsaskala (1614) and St Mary’s Tower on the island of Comino (1618).

Further series of watch towers were built by subsequent Grand Masters Giovanni Paolo Lascaris (in office 1636-1657) and Martin de Redin (in office 1657-1660), but they are generally smaller and less elaborate than the Wignacourt Towers.

His other major engineering achievement was to bring fresh drinking water to the rapidly growing city of Valletta by means of the Wignacourt Aqueduct.

The preceding Grand Master Martin Garze (in office 1595-1601) had planned an aqueduct to run some sixteen miles from inland springs at Dingli and Rabat, but hadn’t made much progress for lack of funds.

Wignacourt took over and largely financed the project, and completed it within five years.  The line runs from Attard, maintaining a constant gradient through underground pipes, and crossing depressions with arcades of limestone arches cemented with pozzolana, a volcanic ash of cement.

It continued to supply water to Valletta and other towns along its route until the beginning of the twentieth century.

Long stretches remain as a monument to Wignacourt’s enterprise, along with other structures, such as the Wignacourt Arch, otherwise known as the Fleur-de-Lys Gate, demolished after an RAF lorry ran into it during the blackout in 1943, and reconstructed in 2012-14.

The community around the Gate takes its name from the three fleur-de-lys that appear on Wignacourt’s coat of arms.

Other surviving structures include inspection towers at St Venera, Ħamrun and Floriana, and a series of fountains including the Wignacourt Fountain in the centre of Valetta.

Alongside these physical achievements, Wignacourt has a claim on posterity as the patron of the artist Caravaggio (1571-1610), whose tempestuous career brought him to Malta in a brief period between 1607 and his expulsion from the Knights’ order at the end of the following year.

During this time, as well as the two great canvases in St John’s Co-Cathedral in Valetta, ‘The Beheading of Saint John the Baptist’ and ‘Saint Jerome Writing’, Caravaggio painted a striking portrait ‘Portrait of Alof de Wignacourt and his Page’, now in the Louvre.

Hong Kong hero

Hong Kong Cemetery:  grave of Driver Joseph Hughes GC

Hong Kong Cemetery: grave of Driver Joseph Hughes GC

Understandably, Remembrance brings foremost to British minds and hearts the two World Wars and the conflicts within living memory – particularly the Falklands, Afghanistan and Iraq.

In fact, British servicemen and women have given their lives in every year but two since 1945:  http://www.telegraph.co.uk/news/2017/01/01/forces-have-first-year-since-1968-no-one-killed-operations.

One such I found when I explored the vast cemetery in the centre of Hong Kong.

On March 21st 1946 Driver Joseph Hughes of the Royal Army Service Corps was driving his three-ton lorry of ammunition and explosives when it caught fire.

Joseph Hughes tried desperately to remove the burning netting covering the load of munitions, and then he tackled the blaze with a fire extinguisher.

He survived the explosion but died of his wounds two days later.

He was awarded a posthumous George Cross, because his sacrifice was not in the face of an enemy but was nevertheless an act “of the greatest heroism [and] most conspicuous courage in circumstance of extreme danger”.

Not much seems to be known of Joseph Hughes, who came from the Glasgow Gorbals and would have been about twenty-four years old:  http://www.rascrctassociation.co.uk/hughes.html.

We honour such heroes, who are trained to run towards danger when the rest of us would run away, among all those who have given their lives in military service.

Zion Graveyard 1

51750-Sheffield-Attercliffe

There’s not a lot left of the vibrant community that existed in Sheffield’s Lower Don Valley until the late 1950s.  Two ancient structures – Carbrook Hall and Hill Top Chapel – survive from the seventeenth century.  There are some twentieth-century buildings, such as Banners Department Store and the former Adelphi Cinema.  Other, less prepossessing buildings have become significant simply because they survived – a number of banks and pubs, two Burton’s tailors, a chapel, a swimming baths and a library.

In a corner behind the remaining shops on Attercliffe Road is a historic discovery.

Parallel to the main road runs Zion Lane, a narrow alley still paved with bricks and stone setts.  It takes its name from the former Zion Congregational Church, a place of worship since 1793, the site ultimately occupied by a grand Romanesque chapel with a tower and spire, opened in 1863.

Inevitably, as the houses were cleared in the 1950s and 1960s the church became unsustainable. The building was sold in 1976 and the church became a furniture store until it burnt down in 1987 and was afterwards demolished.  The Zion Sabbath School across the lane survives as a motor-repair business.

Through all this, in the graveyard behind the church generations of Attercliffe people slept undisturbed.  I photographed it in 1977, and another photographer recorded it in 1994, when it still looked like a burial ground.

Eventually it became a jungle, which still belonged to the United Reformed Church, which needed to divest itself of the responsibility.

A sharp-eyed member of the Upper Wincobank Chapel, a historic independent congregation located a couple of miles away, spotted the sale notice, which led to the formation of the Friends of Zion Graveyard who cleared sufficient clutter to reveal that this place is freighted with historic significance,

With the help of a crowdfunding campaign and a Heritage Lottery Fund grant, the Friends have bought the graveyard and, in co-operation with its neighbours, made it accessible on specified open days.

Among the graves uncovered and identified are Mark Oakes (died September 19, 1856) – assayer, refiner and crucible maker, John Pearson of Hall Carr House (died January 14th 1877) – whose daughter Martha was assistant organist to Zion Church, buried with his wife and sister in an elaborate grave marked with iron posts and railings, and Jonathan Wood (died October 20th 1848), – owner of Wood’s (or Bridge) Foundry, member of the Zion Church choir, buried with their two infant children in an tomb surrounded by iron railings that were once painted gold, alongside the graves of their daughter Catherine and her husband Frank Barnsley, and two grandchildren, aged one year and two months, close by.

Most important of all, the Friends located the burial vault of the Read family.

Joseph Read (1774-1837) established the Sheffield Smelting Company (which is still in operation as Thessco Ltd) at Royd’s Mill, Washford Bridge, half a mile away from the Zion Church.  He contributed to the cost of building Zion Chapel and his daughters ran the Sunday School.  The family continued to attend Zion after they moved from Royds Mill to Wincobank Hall in 1814

One of Joseph Read’s daughters, Mary Anne Rawson (1801-1887), was a notable anti-slavery campaigner who with her sister Emily Read was a founder-member of the Sheffield Female Anti-Slavery Society and its successor, the Sheffield Ladies Association for the Universal Abolition of Slavery.

Another of his daughters, Elizabeth “Eliza” Read (1803-1851), married William Wilson (1800-1866), a nonconformist Radical who was chairman of the Nottingham Anti-Slavery Committee.

Their son, Henry Joseph Wilson (1833-1914) was the “stern and uncompromising” Liberal MP for Holmfirth (1885-1912).

His teetotal, non-smoking younger brother, John Wycliffe Wilson JP (1836-1921) became Lord Mayor of Sheffield (1902) on condition that alcohol should be banned at the Town Hall during his term.  As Chairman of Sheffield Board of Guardians he instigated the development of cottage homes for orphaned children.

Henry Joseph Wilson’s son, Cecil Henry Wilson (1864-1945) was Labour MP for Attercliffe (1922-1931 and 1935-1944).  Cecil’s sister Dr Helen Mary Wilson was the first woman medical doctor in Sheffield and president of the Sheffield Suffrage Society.

In this nonconformist, Radical, individualistic town, this self-made dynasty is working-class aristocracy and Mary Anne Rawson’s campaigning career entitles her to national recognition.

Their unassuming, long-forgotten burial place deserves to be treasured and celebrated.

It commemorates what made Sheffield.

Bell-mouth spillway

Bell-mouth spillway, Ladybower Reservoir, Derbyshire

Bell-mouth spillway, Ladybower Reservoir, Derbyshire

One of the best free shows in the Peak District National Park, in rainy seasons, is the bell-mouth spillway beside the A6013 road that skirts Ladybower Reservoir, the biggest of the three Derbyshire Derwent valley reservoirs.

The original Derwent Valley water scheme of 1899 envisaged six reservoirs but only two of these, Derwent and Howden, were built.

The engineer, Edward Sandeman, pointed out that repositioning the Derwent Dam slightly further upstream would dispense with the need for the top dam, Ronksley. Geological problems in the tributary Ashop valley led to the abandonment of the other three dams, Hagglee, Ashopton and Bamford, which were superseded by a single huge reservoir, contained by a dam at the next available nick-point, Yorkshire Bridge.

This great dam, named Ladybower after a local farm, was begun in 1935.  It drowned two villages, Derwent and Ashopton, and was so badly needed that construction continued without interruption throughout the Second World War.

It was opened by King George VI and Queen Elizabeth on September 25th 1945. Designed by G H Hill & Sons of Manchester, and constructed of earth around a clay core by Richard Baillie & Sons, East Lothian, the dam is 416 yards across.  Its trench and embankment required 100,000 tons of concrete, 1,000,000 tons of earth and 100,000 tons of puddled clay.

Unlike its predecessors at Derwent and Howden, which spill their excess water over the stone sill of the dam, at Ladybower the dam has a clay core and a grassed slope downstream.

The overflow water is directed into two bell-mouth spillways, which from above look for all the world like plugholes, but are actually shaped like ear-trumpets, 80 feet across at the rim, tapering to a 15-foot pipe that emerges at the foot of the embankment.

This footage brings the still picture to life:  https://www.youtube.com/watch?v=cg-mjoLm1Jo.  In-depth explorations can be found at https://www.youtube.com/watch?v=GqXGM_L7Zp0 and https://www.youtube.com/watch?v=q5BVsk9o9hw.

Ladybower Reservoir  is included in the itinerary of the Cemeteries and Sewerage: the Victorian pursuit of cleanliness (September 17th-21st 2020) tour.  For further details of the tour please click here.