Exploring Sydney: Wynyard Station

Wynyard Station, Sydney, Australia

Wynyard Station, Sydney, Australia

In just over four weeks of travelling to give lectures for Australian Decorative & Fine Arts Societies I got lost only once, and that was in the middle of Sydney.

Wynyard Station, on the City Circle, has two exits, and I took the wrong one, so that I had to wander the streets to find a hotel that’s almost next to the other entrance.  C’est la vie.  The travel co-ordinator revised the map for my successor.

I got used to Wynyard Station in my comings and goings, and realised that the building above the platforms is a rather fine piece of Art Deco, with lots of jazzy detail in pale green faience.  Next to the York Street entrance (the one I needed) is a doorway leading to the Department of Railways offices. 

The station was designed by John Bradfield (1867-1943), and opened in 1932, as part of the transport links that served the Sydney Harbour Bridge.  Originally it was a terminus, until the City Loop between Wynyard and St James via Circular Quay was completed in 1956.

The platforms at Wynyard are numbered 3 to 6.  The original platforms 1 and 2 were intended for the unbuilt Northern Beaches line [http://en.wikipedia.org/wiki/File:Bradfield_Scheme_Sydney_CBD_Railways_alt.png – compare with the eventual network:  http://en.wikipedia.org/wiki/File:Sydney_CBD_Railways_built.png].

As an interim measure the Northern Beaches platforms and approaches were used for the North Shore tram services that crossed the Harbour Bridge.

When the trams were abandoned in 1958 the trackbed over the bridge was adapted to make two further motor-vehicle lanes, and the platforms at Wynyard were used for car-parking.

A 2009 discussion paper proposed to build a Fast North Shore Line [http://www.dab.uts.edu.au/research/outcomes/garry-glazebrook-attach.pdf, Attachment 5, page 1] which would reinstate heavy rail on the Harbour Bridge and into the unused platforms at Wynyard.

This alignment could also be used for a long-term plan for a high-speed rail-link between Newcastle, north of Sydney, and Canberra to the south.

What goes around comes around.

There is in fact a complex archaeology of unused or disused rail tunnels under the centre of Sydney. 

There is a faintly fanciful video-clip of the tunnels under St James Station, also on the City Loop, at [http://www.youtube.com/watch?v=xAsTUZkj0u4], an article from the Sydney Morning Herald that illustrates an uncompleted tunnel, abandoned in 1932, at North Sydney Station across the harbour 5km north of Sydney Central [http://www.smh.com.au/news/national/ghost-trains-the-forgotten-rail-network/2007/07/20/1184560040257.html], and a photo-album of tunnels at Central, Redfern, and North Sydney stations [http://www.railpage.org.au/trainman/tunnels.htm].

 

Terra-cotta city: Bell Edison Building

Former Bell, Edison Building, 17-19 Newhall Street, Birmingham

Former Bell, Edison Building, 17-19 Newhall Street, Birmingham

One of the finest terracotta buildings in the centre of Birmingham is this rhapsody of ornament by Frederick William Martin (1859-1917), whose partnership, Martin & Chamberlain, was one of the leaders of the local ‘terracotta school’ of architects and best-known for their board schools and other public buildings.

It was originally the Bell Edison Building (1896), Birmingham’s first telephone exchange and headquarters of the National Telephone Company.

Its decoration is a riot of beasts and foliage with turrets, Dutch gables and chimneys enlivening the skyline.

The exchange equipment was originally installed on the top floor, where up to two hundred operators could connect callers.  Female operators had their own entrance and cloakroom.

The decorative wrought-iron gates are by the Bromsgrove Guild.

It was modernised as an office block, Exchange Buildings, with an additional floor by Mark Humphries Architects in 1994.

For details of Mike Higginbottom’s Birmingham’s Heritage lecture, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

No use for St Cecilia’s

St Cecilia's Church, Parson Cross, Sheffield

St Cecilia’s Church, Parson Cross, Sheffield (2013)

As a result of last winter’s campaign to save St Hilda’s Church, Shiregreen, I became intrigued by the history of inter-war churches in north Sheffield, built at the instigation of the first Bishop of Sheffield, Rt Rev Leonard Hedley Burrows (1857-1940;  bishop 1914-1939), in order to serve the housing-estates that mushroomed on what had previously been open countryside.

It seems that Bishop Burrows enlisted the Society of the Sacred Mission, the “Kelham Fathers”, to staff up to six churches as they were built.  The Kelham Fathers made a point of recruiting non-graduates to the ministry, and their practice was highly Anglo-Catholic.  The bishop and the director of the SSM must have thought this the most suitable approach for ministry to aspirant Sheffield working people transplanted from the slums to the splendid new council estates.

One of these new parishes was served by St Cecilia’s Church, Parson Cross, built in 1939 to the designs of a little-known architect, Kenneth B Mackenzie (1891-1977) of Bibury, Gloucestershire.  How he came by the commission is a mystery:  he built hardly any major buildings and no other churches.

Yet St Cecilia’s is an interestingly rectilinear take on the form of the traditional gothic parish church, built of stone and set in a tight close of council houses.  It has a tower, and at the east end no window but a blank wall.

The congregation moved out of the church in 2011 because of “numerous issues with the building – failure of heating system, life-expired roofs and electrical installation to name but a few”, and the parishioners now worship in the practical but unlovely little mission church of St Bernard of Clairvaux, Southey Hill.

This move follows the direction indicated by a 2010 diocesan document, ‘Task & Tools:  Bishop’s commission to review ministry and mission in the North Sheffield estates’, which wrote off St Cecilia’s in a stark paragraph:

We believe that the decision on redundancy is right and should stand.  The Church building has reached the end of its life.  We also believe that demolition is the right course of action.  And we also believe that this should proceed swiftly – with the Church’s procedures for demolition being made to deliver that outcome.  Delay neither serves the mission of the Church nor heals the hearts of the congregation and its priest.

So that’s that, then.  Or is it?  The building may have reached the end of its life as a church, but it appears to be physically secure, and could stand for years not doing anything, not earning its keep.

I wonder about this determined ditching of substantial buildings.  All the mainstream Christian denominations are lumbered with expensive structures, many of which they cannot use.  Yet in such churches as St Cecilia’s there is financial capital, quality material, environmental energy and community potential that once discarded can never be recovered.

No use for St Hilda’s

St Hilda’s Church, Shiregreen, Sheffield (December 2011)

St Hilda’s Church, Shiregreen, Sheffield (December 2011)

It’s a year now since one of my neighbours started up a campaign – seven years too late – to raise awareness of the intended demolition of St Hilda’s Church, Shiregreen after I’d raised an alert following a news item in the Ancient Monuments Society Newsletter.

Approximately 350 people signed the campaign petition, few of whom had probably set foot in the building for years, if ever, but all of whom didn’t want to see it go, whether they valued it as a landmark, a piece of the local heritage, or somewhere with which they had associations through baptism, marriage or other family connections.

The campaign generated more heat than light, because the Diocese and the Church Commissioners declared that they had followed all the necessary protocols to consult the local community, which appeared to amount to sticking an A4-size notice on the church door for six weeks, and were on the point of selling the building to a developer.

Months later, the identity of the developer remains a mystery and the building still stands.

It’s easy to sympathise with the church position:  Archdeacon Martyn Snow has pointed out that “…within a two mile radius of St Hilda’s we have six other church buildings all of which I would regard as ‘at risk’ ie the current congregations are struggling to pay for the upkeep of the buildings and if nothing changes in the next 5-10 years they may all face closure”.

Yet if the St Hilda’s building had been properly secured in the first place it would now be in better condition, and more likely to recoup the capital invested in it.

One very good way to send an unwanted building into decline is to leave half the windows unprotected so that the local ne’er-do-wells lob bricks at the glass and let the birds and the weather in.

And, ironically, if the fabric had been protected the members of the community who didn’t attend church and weren’t aware it was declared redundant in 2007 might have found a way to take it off the Church’s hands.

One less twentieth-century suburban church makes the others that remain marginally more valuable.

The failed campaign to save St Hilda’s Church, Shiregreen is featured in Demolished Sheffield, a 112-page full colour A4 publication by Mike Higginbottom.

For details please click here.

Victorian railway hubris

Former Lord Street Station, Southport, Lancashire (2012)

Former Lord Street Station, Southport, Lancashire (2012)

The Southport & Cheshire Lines Extension Railway was never a good idea:  it opened from Aintree Central, formerly a terminal station, on September 1st 1884 to an impressive new station next to the Southport Winter Gardens, fronting on to Lord Street.

It was a creation of the Cheshire Lines Committee, a consortium of the Great Northern, the Midland and the Manchester, Sheffield & Lincolnshire (later Great Central) Railways which managed a collection of lines stretching into their competitors’ territory.  Less than half the Cheshire Lines lines were actually in Cheshire.

The idea behind the S&CLER was to compete with the Lancashire & Yorkshire Railway’s service from Liverpool Exchange, which ran directly north-west via Bootle and Formby to Southport Chapel Street station in the centre of town.

The S&CLER, however, ran from Liverpool Central Station, southwards to Hunt’s Cross, and then round the back suburbs of Liverpool through Gateacre and Aintree before crossing to a coastal approach to Southport Lord Street.

No-one in their right mind wanting to travel from the centre of Liverpool to the centre of Southport would take the Cheshire Lines route.

It may have been fairly busy at the height of the summer season, but outside the holiday period services were so unprofitable that they were closed as an economy measure between January 1917 and April 1919.

The only time the line was heavily used was a period of a few weeks in 1940, when Liverpool Exchange Station was closed by bombing.

Although British Railways extended the platforms for longer trains in the late 1940s, the Lord Street passenger service was closed on January 1st 1952, and freight services along the line followed shortly after.

The track-bed of the S&CLER between Southport and Woodvale now forms the Coastal Road, and a further section is used as the Cheshire Lines Cycle Path.

The Lord Street train-shed was adapted as a bus station for Ribble Motor Services, simply by filling the trackbeds level with the platforms.

The bus station closed in 1987, and the train-shed was demolished in 1993.  The site was subsequently redeveloped as a supermarket, but the street frontage remained unused and derelict until the iron-and-glass verandas became dangerous and had to be demolished.

The building is due to open as a Travelodge hotel in 2013:  http://www.otsnews.co.uk/update-travelodge-hotel-ribble-building-lord-street-southport-nov-21st-2012.

The best illustrated account of Lord Street Station is at http://www.disused-stations.org.uk/s/southport_lord_street/index.shtml.

 

Thirties theatre

Former Garrick Theatre, Southport, Lancashire

Former Garrick Theatre, Southport, Lancashire

Bingo has been a great benefactor of Britain’s historic auditoria.  Without the rise of the bingo industry in the 1960s a great many exciting buildings would have disappeared when television overtook the cinema as the most popular means of entertainment.

Mecca maintains the former Garrick Theatre, Southport, in superb condition, and the building continues to earn its keep at the south-west end of Lord Street.

It was built on the site of the 1891 Opera House, designed by Frank Matcham, which had been destroyed by fire in December 1929, and opened on December 19th 1932.

Matcham’s theatre seated two thousand, and the Southport architect George E Tonge designed its replacement as a live theatre, with a fifty-foot-wide proscenium, seating 1,600.

Tonge devised an interesting mix of theatrical tradition and thirties modernity.

The exterior is a lively essay in jazzy modernity, with tall windows of zigzag glazing and a sweeping corner feature punctuated with stepped verticals.  On the Lord Street façade an open colonnade carries a concrete moulding depicting a violin and a saxophone, flanked by the classical masks of comedy and tragedy.

The auditorium is pure Art Deco, with four practically useless boxes beside the proscenium and a frieze of sunbursts with musical notes and dancing figures.

When the Essoldo cinema circuit bought the Garrick in 1957, they used the follow-spot operator’s perch in the ceiling as a projection box, despite the severe angle which necessitated tilting the 37-foot screen on the stage below.

Southport was already well-provided with cinemas:  apart from the first-run Odeon and ABC there were already four others, and Essoldo quickly returned to a mixed programme of film and live shows, which in turn gave place to bingo in 1963.

Conversion to a bingo club entailed levelling the stalls floor to meet the stage, removing the stalls seating and installing a staircase from the stalls to the balcony.  Otherwise, this fine auditorium is largely unaltered.  The stage-tower is concealed from halfway up the proscenium, and the wings-space is brought into the club.

As such, the building is virtually intact.  It’s in excellent condition, warm and welcoming, and well-loved by its patrons.  All thanks to bingo.

Update:  The Cinema Theatre Association Bulletin Vol 55 No 3 (May/June 2021) reports that Mecca will not reopen the former Garrick/Essoldo after its lockdown closure.  There is a suggestion that the Southport Theatre & Convention Centre, which went into liquidation in May 2020, could move into the bingo hall and Mecca could take over the theatre.  It remains to be seen…

For details of Mike Higginbottom’s lecture Fun Palaces:  the history and architecture of the entertainment industry please click here.

For details of Mike Higginbottom’s lectures on seaside architecture, Away from it all:  the heritage of holiday resorts, Beside the Seaside:  the architecture of British coastal resorts, Blackpool’s Seaside Heritage and Yorkshire’s Seaside Heritage, please click here.

The 80-page, A4 handbook for the 2013 Lancashire’s Seaside Heritage tour, with text, photographs, maps and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Christmas in a T-shirt: Cuba

Palacio de Valle, Cienfuegos, Cuba

Palacio de Valle, Cienfuegos, Cuba

When I spent Christmas in Cuba in 2001, the most eccentric building I visited was the Palacio de Valle in Cienfuegos on the south coast:  http://www.cubaheadlines.com/2009/03/14/16253/palacio_de_valle_monument_cienfuegos_cuba.html.

Built for a wealthy sugar merchant Oclico or Acisclo del Valle y Blanco as a wedding-gift from his father-in-law, it was designed by an unnamed local architect, possibly Pablo Carbonell Donato, and constructed by Alfredo Colli Fanconetti, an Italian civil engineer.  Begun in 1913, it was completed in 1917 at a cost of 1½ million pesos.

It’s an astonishing mixture of materials  and styles– marble, alabaster, brass, glass and faience.  The dining room is in the Mudéjar (Andalucian) style, based on the Patio of the Lions in the Alhambra.  The music room is Louis XV.  The three rooftop turrets are respectively gothic, Indian and Moorish, respectively symbolising war, love and religion.

Del Valle died in 1920, and his widow and children left the place a couple of years later.  After passing through a succession of ownerships it was converted by Panchin Batista, brother of the dictator, to a casino in 1950.

After the Revolution it became an art school and is now a restaurant.  When I visited, some years ago, a lady whom our guide described as a “character” played a grand piano very loudly all through the meal.

There’s so much to see and enjoy in Cuba, but in the time I spent there I saw nowhere more memorably unusual than the Palacio de Valle.

 

London’s city of the dead

Shrine of St Edward the Martyr (former South Station), Brookwood Cemetery, Surrey

Shrine of St Edward the Martyr (former South Station), Brookwood Cemetery, Surrey

South of the London-Southampton main line, just beyond Woking, lies the vast spread of Brookwood Cemetery, founded by the London Necropolis & National Mausoleum Company in conjunction with the London & South Western Railway in 1852.

Necropolis“, in Greek, translates as “city of the dead”.

The idea was to provide practically limitless space to bury London’s dead away from the insanitary churchyards and the high-priced commercial cemeteries such as Kensal Green, Highgate and Brompton.

Funeral trains left the Necropolis Station at Waterloo, reversed at a specially installed siding at Brookwood, and proceeded along a ¾-mile branch through the cemetery grounds to one of two funeral stations, one Anglican and the other Nonconformist.

There were, inevitably, concerns about this innovative prelude to the last great journey.  The Bishop of London worried that “the body of some profligate spendthrift might be placed in a conveyance with the body of some respectable member of the church, which would shock the feelings of his friends”, so the company provided hearse-vans with first-, second- and third-class compartments for coffins.

Nevertheless, Brookwood funeral trains soon attracted something of a reputation, especially on the return journey.  The Builder reported in 1856 that “At the funerals by the Necropolis Company, we are told that not unusually, mourners have carried drink with them, of which on the return journey, they had partaken to such an extent, that they have been found dancing about the carriage, by the ticket-collector.”

Of the original 2,100 acres purchased from Lord Onslow, only 400 were laid out as a cemetery and much of the rest was sold for residential development.  Nearly a quarter of a million burials have so far taken place, and there is still 200 acres to spare.

After the First World War parts of the Brookwood Cemetery were given over to military cemeteries for British, American, Canadian, Turkish and Czechoslovakian combatants, and many of its more recent burials are for religious groups with specific needs and requirements – Russian Orthodox, Muslim, Zoroastrian.

By the 1930s the daily funeral trains had reduced to twice a week at most, and the service abruptly stopped in 1941 when a bomb destroyed the building at Waterloo and much of the rolling stock.

The trackbed within the cemetery is now landscaped, and the South, Anglican station belongs to the Brotherhood of St Edward, an Orthodox Christian community dedicated to maintaining the shrine and relics of the Saxon king St Edward the Martyr (c959-978/9).

The cemetery itself was purchased by Mr Ramadan Houssein Guney, Chairman of the UK Turkish Islamic Trust, in 1985.  He painstakingly reversed the cemetery’s long decline, clearing encroaching undergrowth and reinstating the lake in the Glades of Remembrance, aided by the voluntary efforts of the Brookwood Cemetery Society who have organized the restoration of significant graves.

It’s a fascinating cemetery to explore – but it does involve a lot of walking.

For information, see http://www.brookwoodcemetery.com.

For details of Mike Higginbottom’s lecture Victorian Cemeteries, please click here.

The 80-page, A4 handbook for the 2015 Cemeteries and Sewerage:  the Victorian pursuit of cleanliness tour, with text, photographs, maps, a chronology and a reading list, is available for purchase, price £10.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Prague without a guide-book: the Crowne Plaza Hotel

Crowne Plaza Hotel, Prague, Czech Republic

Crowne Plaza Hotel, Prague, Czech Republic

Yet another of my wanderings around Prague by tram took me on route 20 to Podbab, where I found an astonishing Crowne Plaza Hotel which I considered couldn’t possibly have been built as a hotel.

Sure enough, it turns out to be a defence-ministry building, the creation of the very powerful Stalinist Minister of Defence, Alexej Čepička (1910-1990) who, if his Wikipedia entry is to be believed [http://en.wikipedia.org/wiki/Alexej_%C4%8Cepi%C4%8Dka], came straight from Central Casting.

According to Wikipedia, its nuclear shelter for 600 people is now the staff cloakroom.

Though the hotel website [http://www.ichotelsgroup.com/crowneplaza/hotels/us/en/prague/prgcs/hoteldetail?cm_mmc=mdpr-_-GoogleMapsCZ-_-cp-_-prgcs] describes its architecture as Art Deco, it was actually constructed in 1952-4.

A Czech website describes the style as “an original combination of the architecture of Socialist Reali known as Sorela, and art-deco of the American type, completed by Czech artists and craftsmen”:  http://www.visitprague.cz/en/hotels/crowne-plaza-hotel-prague.html.

The room-rates aren’t at all bad:  I could stay there.

 

Prague without a guide-book: the Lapidarium

The Lapidarium, Stromovka, Prague, Czech Republic

The Lapidarium, Stromovka, Prague, Czech Republic

A random tram journey through suburban Prague on route 5 took me to Stromovka, where I jumped off out of sheer curiosity to find out what on earth was a grandiose building which turned out to be the Industrial Palace of the 1891 exhibition:  http://www.prague-guide.co.uk/articles/the-exhibition-ground-and-stromovka-park.html.

The huge expanse around it was virtually deserted.  One building which looked semi-derelict but open turned out to be the Lapidarium [http://www.prague-guide.co.uk/articles/lapidarium—branch-of-national-gallery.html], the Czech National Gallery’s home for old statues.

Here is gathered a plethora of baroque saints and bishops waving their arms about and carrying on – or as my mother would have said “showing off”.  The baroque style is essentially theatrical, so the figures which adorn church interiors, rooftops and the King Charles Bridge camp themselves silly.

It’s a delightful experience to stroll among statues from nine centuries – the noisest, liveliest gathering of figures, totally silent and frozen in time.