Category Archives: Victorian Architecture

Greentop Circus

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Former St Thomas' Church, Brightside, Sheffield, now Greentop Circus

Former St Thomas’ Church, Brightside, Sheffield, now Greentop Circus

Because of the discussions about the future of the redundant St Cecilia’s Church, Parson Cross, Sheffield, I’m looking at examples of successful conversions of redundant religious buildings which have preserved the architecture while enabling the building to earn its keep.

I’ve already written about the former St Peter’s Roman Catholic Church, Seel Street, Liverpool (now a restaurant) and the Wesleyan Reform Chapel, Attercliffe, Sheffield (now a mosque) and the spectacular revival of the Monastery of St Francis, Gorton.

One of the best examples I’ve come across is the former St Thomas’ Church, Brightside, Sheffield, a modest Victorian parish church of 1854 by the local architects Flockton & Son, built to serve the first growth of artisan housing as the steelworks crept across the Lower Don Valley after the arrival of the railway in 1838.

It’s a more modest building than Flockton & Son’s contemporaneous work in Sheffield – the General Cemetery Church and Christ Church, Pitsmoor (both 1850), and St Matthew’s, Carver Street (1855) – but it is, as the cliché goes, small and perfectly formed, with a nave and chancel, a south aisle but no north aisle, a bell-tower and spire.

It was listed Grade II in 1973 and made redundant in 1979.  At first it was converted as a gymnasium for the Sheffield School of Gymnastics but then fell into neglect.

It was rescued by Anneka Rice’s TV programme, Challenge Anneka, broadcast on August 27th 1995 [http://www.youtube.com/watch?v=u9vZ1FI6Mwc and http://www.youtube.com/watch?v=2gGPhlmeY5s] as a circus school for Greentop Circus [http://www.greentop.org].

Apart from a shortage of storage-space, the interior is ideal for its present purpose.  The trapeze rig sits comfortably on the load-bearing walls of the nave;  there is ample height and floor-area and cramped but well-organised office-space in the west gallery, accessible by an intriguing spiral staircase in the tower.

Greentop is an arts education charity which provides, alongside training facilities for professional performers, school workshops and team-building for adults as part of its mission “to use contemporary circus skills to enhance people’s lives and inspire positive change”.

When I met a committee of the Church Commissioners to discuss the proposal to demolish St Cecilia’s, I was asked if there weren’t already enough community facilities on the Parson Cross estate.  I replied that if the existing six buildings were sufficient support for the local community, the area would not figure so high on indices of deprivation.

Greentop’s value to the local Firvale community is incalculable.  Some of the young people who have become involved are from the local Roma community, who have had a famously bad press recently:
http://www.telegraph.co.uk/news/uknews/immigration/10452130/Roma-in-Sheffield-When-it-goes-off-it-will-be-like-an-atom-bomb-here.html.

And without Greentop, the consecrated churchyard of St Thomas would contain only graves and a wreck or an empty space.

Sham Castles

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The Towers, Scarborough, North Yorkshire

The Towers, Scarborough, North Yorkshire

Castle-by-the-Sea, Scarborough, North Yorkshire

Castle-by-the-Sea, Scarborough, North Yorkshire

Scarborough has three castles – the genuine article which dates back to Roman times, and two Victorian shams which have their own unique appeal.

The Scarborough brewer Thomas Jarvis built The Towers, designed by William Baldwin Stewart in 1866, immediately below the gatehouse of the medieval castle on the promontory that divides Scarborough’s two bays.

He later added the Castle-by-the-Sea, which overlooks the North Bay, at the other end of the little street that became Mulgrave Place, and in 1876 leased it to the Leeds artist, Atkinson Grimshaw (1836-1893).

Atkinson Grimshaw was the son of a Leeds policeman, an ex-railway-clerk who without formal training executed canvases of dusk and moonlight scenes, mainly of coast and harbour settings, with considerable commercial success.

One of his first and finest Scarborough works is ‘Sic Transit Gloria Mundi, the Burning of the Spa Saloon’ (1876), which was probably commissioned by Jarvis and was painted in great haste for the sake of topicality but not publicly exhibited.  It is now in the Scarborough Art Gallery [http://www.scarboroughartgallery.co.uk], along with ‘Scarborough Lights’ (c1877), ‘Burning off a Fishing Boat at Scarborough’ ) and ‘Lights in the Harbour, Scarborough’ (1879).

Atkinson Grimshaw reputedly influenced Bram Stoker into setting Dracula in Whitby.

He’s also regarded as a possible influence on Frank Meadow Sutcliffe, the Whitby photographer.

He returned to Leeds in 1879 after getting into financial difficulties, and went on to paint numerous scenes in Hull, Liverpool, London and Glasgow Docks.

The Castle-by-the-Sea is a notably welcoming bed-and-breakfast hotel, one of the pleasantest places to stay in Scarborough:  http://www.thecastlebythesea.co.uk.

The Towers is a private residence and not open to the public.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

For details of Mike Higginbottom’s lectures on seaside architecture, Away from it all:  the heritage of holiday resorts, Beside the Seaside:  the architecture of British coastal resorts, Blackpool’s Seaside Heritage and Yorkshire’s Seaside Heritage, please click here.

The 72-page, A4 handbook for the 2015 Yorkshire’s Seaside Heritage tour, with text, photographs, maps and a reading list, is available for purchase, price £10.00 including postage and packing.  To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Gothic New York: Trinity Church

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Trinity Church, New York City (1981)

Trinity Church, New York City (1981)

Perhaps the most famous image of Wall Street is the vista westwards along the canyon of tall twentieth-century buildings to the apparently modest-sized Trinity Church, designed by Richard Upjohn and completed in 1846.

This was itself once the tallest building on Manhattan, 281 feet high.

The original foundation dates from a royal charter of 1697, and the present building is the third on the site.

The great wealth of the trustees arose from Queen Anne’s 1705 grant of the land west of Broadway between Fulton and Christopher Streets, the rentals of which have supported widespread endowments, educational institutions and subsidiary chapels.

Upjohn’s church was a significant influence on the architecture of nineteenth-century New York, firstly because it effectively established the Gothic Revival here (though its suspended plaster vault would have offended contemporary English purists such as Pugin), and because it helped to popularise the use of the local brownstone, a material which became synonymous with New York housing in the half-century that followed.

For details of Mike Higginbottom’s lecture The Big Apple:  the architecture of New York City, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Another Futurist bites the dust

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Futurist Cinema, Lime Street, Liverpool

Futurist Cinema, Lime Street, Liverpool

As Liverpool city-centre regenerates, the remaining patches of neglect stand out more clearly.

The east side of Lime Street has been neglected for years, and yet the stretch between the Crown and the Vines pubs includes a spectacular landmark building that still, somehow, remains in one piece.

The Futurist Cinema, originally the Lime Street Picture House, was the first purpose-built cinema in Liverpool, opened in 1912.  It was the first to show sound movies, in 1926, three years before The Jazz Singer at the Olympia, West Derby Road.  It converted to Cinemascope in 1954 without interrupting performances, and at the end of its long history it was the only place in Liverpool fitted with Sensurround for the film Earthquake (1975):  [http://www.in70mm.com/newsletter/2004/69/sensurround/about.htm].

It closed in July 1982 and has remained empty and untended ever since.  Kim Ryan’s film of the Merseyside film-maker Alex Cox revisiting the Futurist shows the interior in 2008:   http://www.youtube.com/watch?v=Y2_JRTwP4J0.  An April 2013 news article raises the question of whether the building is beyond saving:  http://www.clickliverpool.com/business/business-news/1218614-back-to-the-future-futurist-building-set-for-revamp.html.

The campaign to save at least the façade of the Futurist is at http://thefuturistcinema.wordpress.com.

A more recent Victorian Society alert to threats to the Lime Street streetscape is at http://www.victoriansociety.org.uk/news/damaging-lime-street-plans-could-further-endanger-liverpools-world-heritage.  This is supplemented by the SAVE Britain’s Heritage objection to demolition:  http://us8.campaign-archive2.com/?u=9ea03bb11e3ccc82634488e2b&id=63d3031744&e=68a86e2740.

Update:  After a protracted legal process, the campaign to save the Futurist failed in August 2016, and demolition followed immediately:  http://www.liverpoolecho.co.uk/news/liverpool-news/demolition-historic-futurist-cinema-begins-11697085.

Futurist Cinema, Lime Street, Liverpool (demolition 2016)                                                    Photo:  John Binns

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

Mr Vines’ hotel

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Vines Hotel, Lime Street, Liverpool

Vines Hotel, Lime Street, Liverpool

The Vines Hotel, next door to the Adelphi, is a sister pub to the splendid Philharmonic Hotel on Hope Street, designed by the architect Walter Thomas.  It’s a little later than the Phil, opened in 1907, so its mahogany, copper, glass and plaster interior has a distinctly Art Nouveau feel.

Alcohol has been served here since 1823, and the present building takes its name from its late-Victorian licensee, Albert B Vines, who came to the site in 1867.

Because of its location at the end of Lime Street the Vines has traditionally been noisier than the Phil.  Indeed, one reviewer [http://www.yelp.co.uk/biz/the-vines-liverpool] comments,–

The Vines will usually give you a fairly rockin’ Friday, Saturday and indeed Sunday evening provided what rocks you are karaoke and somebody’s grandmother pinching your arse.

Architectural-history enthusiasts may choose to visit for breakfast.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

The finest gents in the North West

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Philharmonic Hotel, Liverpool: gentlemen's lavatory

Philharmonic Hotel, Liverpool: gentlemen’s lavatory

One of the great Liverpool experiences is having a drink – or perhaps more than one drink – in the Philharmonic Hotel (1898-1900) on the opposite corner of Hope Street to the Philharmonic Hall from which it takes its name.

This palace of a pub is the result of a partnership of the architect Walter W Thomas and Robert Cain’s Brewery during the great boom in public-house building at the turn of the nineteenth century.

Thomas was well-funded and fortunately placed to call on the formidable design-skills of the Liverpool University School of Architecture and Applied Art and of the Liverpool craftsmen who executed the decorative schemes of the interiors of the great ocean-liners built by Cammell Laird across the Mersey in Birkenhead.

The exterior of the Philharmonic Hotel is an odd combination of Scottish Baronial and Art Nouveau, with elaborate iron gates by the German-American artist H Blomfield Bare, who also designed the repoussé copper panels inside.

The interior scheme was co-ordinated by George Hall Neale and Arthur Stratten, who employed Charles J Allen to produce the distinctive plaster caryatids and atlantes in the billiard room (the former modelled by his friend Mrs Ryan), the Irish plasterer Pat Honan and the stone-carver Frank Norbury.

The gentlemen’s lavatories at the Philharmonic Hotel are not to be missed.  Indeed, the protocol is that any respectable lady customer can ask any respectable gentleman customer to check the coast is clear so she can admire the marble, the mosaic and the brass-work of this palatial pissoir.

John Lennon declared that one of the disadvantages of fame was “not going to The Phil any more”.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

Wainhouse Tower

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Wainhouse Tower, Halifax, West Yorkshire

Wainhouse Tower, Halifax, West Yorkshire

John Edward Wainhouse (1817-1883) was the owner of the Washer Lane Dyeworks on the side of the Calder valley below King Cross, on the southern outskirts of Halifax.

In 1870 he leased the works to Henry Mossman, and at the same time responded to complaints about atmospheric pollution, particularly from a neighbour, Sir Henry Edwards Bt (1812-1886) of Pye Nest, by commissioning an extremely tall chimney, 253 feet high, connected to the works below by an underground flue.

Construction began in 1871, the year after the passing of the Smoke Abatement Act which required that industrial smoke should be carried away at a height.

J E Wainhouse instructed his architect, Isaac Booth of Halifax, to encase the functional brick chimney in stone, with a spiral staircase of 403 steps to the top.

The purpose of installing a staircase at considerable expense to the top of a smoking chimney was never clear:  a regularly repeated legend is that J E Wainhouse wished to annoy Sir Henry Edwards, who was High Sheriff of Yorkshire in 1872, by overlooking his residence.

In 1874 J E Wainhouse sold the dyeworks to Henry Mossman, who declined to take on the cost of the chimney, so instead Wainhouse took on the liability of what became a tower instead of a chimney, resolving to turn it into a “General Astronomical and Physical Observatory”.

He dismissed Isaac Booth, who in any case appears to have grown sick of being caught in the midst of the feud between Wainhouse and Edwards, and commissioned Booth’s assistant, Richard Swarbrick Dugdale, to finish the architectural treatment of the tower with an elaborate gothic cupola that is so densely embellished that it is practically useless as an observatory, except to look down on neighbouring properties and to admire the distant views.

By the time this second phase of construction was completed on September 9th 1875, the entire project had cost £14,000 or £15,000.

By 1893, ten years after J E Wainhouse’s death, it was open as a public attraction and in 1909 it was operating a radio transmitter.  Suggestions in 1912 that it should be adapted as a crematorium came to nothing, but in 1919, prompted by a campaign in the Halifax Courier, Halifax Corporation bought it;  the Corporation and its successor, Calderdale Borough Council, have maintained it ever since.  Its only practical function appears to have been as an observation post in World War II.

It was substantially repaired and restored in 2008 at a cost of £400,000, and reopened to the public on May 4th 2009.  It is open on bank holidays, and available for private openings at other times.

Bunyan Meeting

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Bunyan Meeting, Bedford

Bunyan Meeting, Bedford

The Bunyan Meeting is a Free Church congregation in Bedford which dates back to 1650 and was led by Rev John Bunyan (1628-1688) from the time of his release from his first imprisonment in 1672 until his death.

John Bunyan is regarded as a literary giant as the author of Pilgrim’s Progress (1678/84), which is at once a great devotional work and a precursor of the English novel.  One section of Part Two became the hymn of which the original first line is ‘Who would true valour see’.

His life was a remarkable journey from working as a tinker, through an agonising religious conversion to imprisonment for his Puritan beliefs in the Restoration period and a subsequent career as a powerful popular preacher.

The fine 1849 galleried chapel has stained-glass windows and elaborate bronze doors by Frederick Thrupp depicting scenes from Pilgrim’s Progress, and Bunyan’s life is commemorated in a compact, vividly displayed museum adjacent to the Meeting church:  http://www.bunyanmeeting.co.uk/museum.

The great prison reformer John Howard (1726-1790) is Bedford’s other figure of international importance.

He had an estate nearby at Cardington:  when he attended the Bunyan Meeting services he stayed at the adjacent house from Saturday night to Monday morning so that his coachman didn’t have to drive on the Sabbath.

As a result of the controversy over paedobaptism, John Howard founded a breakaway congregation which became the Howard Church (1775-6):  http://www.howardmemorialchurch.co.uk/HistoryFOMPages/HFOM2.html.

 

The Biretta Belt

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All Saints' Church (formerly St Aidan's), Small Heath, Birmingham

All Saints’ Church (formerly St Aidan’s), Small Heath, Birmingham

The Anglican parishes around the Birmingham Small Arms factory in Small Heath were carved out of the ancient parish of Aston between 1846 and the end of the nineteenth century, and became part of the Anglo-Catholic “biretta belt” of South Birmingham.

One of the last of these was St Aidan’s Church, begun in 1893, designed in red brick with buff terracotta by Thomas Frederick Proud (d 1901), with a clergy house, intended for a team of single curates, by the Birmingham metalworker and architect Arthur Stansfield Dixon (1856-1929).

The eastern end of the church – chancel, guild chapel and two bays of the nave – was completed in 1894 and consecrated two years later;  the western end including the baptistery and bellcote was finished by the end of 1898.

Once the shell of the church was complete, Arts & Crafts designers supplied much of the decoration:  Bertram Lamplugh of the Birmingham School of Art designed the Good Shepherd window in the Guild Chapel in 1907, and Frederick Bligh Bond (1864-1945) and W E Ellery Anderson (1888-1942) collaborated with the incumbent, Canon Newell Long, to begin an ambitious decorative scheme, some of which remained unexecuted because of the intervention of the Great War.  The last decorative addition during Canon Long’s incumbency was the free-standing reredos for the Sanctuary by Ellery Anderson, executed by Mowbray & Sons of Oxford and dedicated in 1921.

The grandiose celebrations of Anglo-Catholic worship created continuing problems within the politics of the Birmingham diocese.  Bishop Ernest W Barnes (1874-1953;  bishop 1924-1953) took against the figures on the Rood Screen, the reservation of the Blessed Sacrament and the use of incense, and at one stage refused to take confirmations within the parish.

St Aidan’s was valued highly by the early aficionados of Victorian and Edwardian art and architecture, such as John Betjeman – “[a] successful Perpendicular design in red brick and terra cotta”, Sir Nikolaus Pevsner – “a striking and successful example of the local red brick and terracotta school…with an atmosphere much encouraged by the splendid Rood and Screens”.  The Victorian Society identified it as “one of the six or seven finest Victorian churches in Birmingham”.

Housing clearance and the collapse of the BSA company in 1973 encouraged the flight of the local population.  By 1991, only nine of St Aidan’s communicants lived within the parish boundary.  Meanwhile an influx of Asian families meant that by 1997 at least 65% of the population within the parish was Muslim, and most of the local schools had at least 90% Muslim pupils on roll.

From 1994 the diocese of Birmingham closed and disposed of surplus buildings in the parishes of St Gregory and St Oswald, and concentrated activity on the St Aidan’s site, while renaming the parish All Saints to commemorate the dedication of the original early Victorian parish.

The St Aidan’s building was radically reordered, reversing the direction of worship to use the apsidal baptistery as a sanctuary, enlarging the Lady Chapel to provide an intimate worship space and forging an entrance directly on to the street with a meeting-hall above where the High Altar had formerly stood.

The Victorian Society vigorously opposed this attack on the historical integrity of the building, and in 1998 forced the issue to a Consistory Court where the Chancellor found against them, accusing the Society of acting “arrogantly, unreasonably and without common sense”.

This fine church, the “Cathedral of the Back Streets”, continues to serve its purpose under the oversight of the Bishop of Ebbsfleet in an environment vastly different to that for which it was built.

For details of Mike Higginbottom’s Birmingham’s Heritage lecture, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

People of the Book

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Reform Synagogue, Bowland Street, Bradford, West Yorkshire

Reform Synagogue, Bowland Street, Bradford, West Yorkshire

The Bradford Jewish communities were never numerically large, perhaps a hundred families in the late-nineteenth century, but they were extremely influential.

The German and Danish Jews whose warehouses are now called “Little Germany” were not refugees, but came in search of prosperity in the early decades of the nineteenth century.  They assimilated, and then coalesced into the city’s Reform Congregation.

From their ranks came four Bradford mayors, including Charles Joseph Semon (1814-1877;  Mayor 1864-5) and Jacob Moser (1839-1922;  Mayor 1910-11), as well as the merchant Sir Jacob Behrens (1806-1889) and Professor Friederich Wilhelm Eurich (1867–1945) who led the search for a cure for cutaneous anthrax or “wool-sorter’s disease”.  The composer Frederick Delius (1862-1934) and the painter Sir William Rothenstein (1872-1945) both came from Bradford German-Jewish families.

This Reform Congregation built the magnificent Moorish Grade II*-listed Reform Synagogue on Bowland Street, designed by T H & F Healey in 1881, a rare and fine survival of the Islamic Revival style.

In the 1880s, fleeing the pogroms that followed the assassination of Tsar Alexander II, came Russian Jews who disliked the practices of the Reform Synagogue and founded their own Orthodox Synagogue in Spring Gardens in 1906.

The Orthodox community were sufficiently confident of their future to close the Spring Gardens synagogue in 1970 and move to a modern building at Springhurst Road, Shipley.  The Spring Gardens building, with the inscription above its doorway, “How goodly are your tents, O Israel”, is now the Al Mumin independent Muslim primary school, and the Orthodox Congregation had to close their Shipley synagogue in April 2013 because they no longer had sufficient numbers to hold services.

Meanwhile, the Reform Congregation of around thirty-five people somehow manages to maintain their building and hold monthly services:  http://www.bradfordsynagogue.co.uk/index.htm.

Among the supporters who have helped this tiny community financially are the Bradford Council of Mosques and other members of the local Muslim community:  http://www.bradfordsynagogue.co.uk/index.htm.

The local MP, George Galloway, tabled an Early Day Motion in the House of Commons which congratulated “the members of the Bradford Muslim community for their extraordinary ecumenical gesture in raising a very large sum of money to repair the roof of Bradford’s last remaining synagogue, thereby enabling members of the Jewish community to continue to worship there;  and believes that this generous gesture shows the true spirit of Islam towards other People of the Book.”

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here. To order a copy, please click here or, if you prefer, send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.