Category Archives: Victorian Architecture

Water palace

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Victoria Baths, Chorlton-cum-Medlock, Manchester

Victoria Baths, Chorlton-cum-Medlock, Manchester

Building projects overrun their budgets more often than not, and sometimes the reasons are heinous.  Sometimes, though, whether through blameworthy incompetence or honest accident, the results are priceless.

When the Victoria Baths at Chorlton-cum-Medlock on the south side of Manchester opened in 1906, the Lord Mayor, Mr J Herbert Thewlis, called it “a water palace of which every citizen of Manchester is proud”.

The building was designed by the Manchester City Architect, Henry Price, in exuberant red brick and yellow faience, contained three swimming pools, Turkish and Russian baths in the grandest surroundings municipal enterprise could contrive.  It’s a festival of tiles, mosaic and church-quality stained glass.

However, the Manchester Guardian, while lauding the splendour of “…probably the most splendid municipal bathing institution in the country…” added, “…But the cost has been heavy…”  The amount was reported to be £54,144 – double the average cost of such facilities at the time.

To the accusations of municipal extravagance the Chairman of the Baths Committee, Alderman Rothwell, retorted –

He would recommend the Baths Committee to do nothing that he would not do on his own account and he had gone so far as to say, in answer to these criticisms, that if Manchester City Council should happen to be dissatisfied with that institution and should pass a resolution to the effect that it was on sale, the City Council had a purchaser tomorrow who would pay them every penny it had cost.

It’s no accident that the Victoria Baths stood on the border between an increasingly densely populated working-class district and the more well-to-do but declining suburbs beyond.

It was actually three separate baths – the First Class Male Bath was designed with raked gallery seating for spectators, separate slipper baths, and a direct link to the Turkish Baths, the more functional Second Class Male Bath and, lastly, the Female Bath.

Fresh water was piped to the First Class Male Bath, from which it was filtered and transferred to the Second Class Male Bath, then passed finally to the Female Bath.  Oral testimony recalls that these changes of water took place on Thursdays and Sundays, and that local users tended to avoid swimming on Wednesdays and Saturdays.

The Victoria Baths operated with few alterations until 1993:  its closure caused an immediate outcry and the formation of the Friends of the Victoria Baths and the Victoria Baths Trust.  Ten years later the Baths won the BBC Restoration competition, and since then £5 million has been spent making the place weatherproof and fit for further use.

There’s still some way to go before the Baths is fully operational again.  Details of the project and of opening-days and events can be found at http://www.victoriabaths.org.uk/visit.

For details of Mike Higginbottom’s lecture Manchester’s Heritage, please click here.

Gothic New Zealand: Wellington 1

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Old St Paul's Church, Wellington, New Zealand

Old St Paul’s Church, Wellington, New Zealand

I explained in Gothic New Zealand:  Auckland 2 that the first and only Bishop of New Zealand, George Augustus Selwyn (1809-1878), brought to the antipodes the Ecclesiological idea that a church must have pointed arches and all the architectural paraphernalia of the Middle Ages.

He was an Anglican cleric operating in a context where, until a few years before he reached New Zealand in 1841, Australia had been an archdeaconry in the diocese of Calcutta.  By the time he returned to England for the last time in 1868, New Zealand had seven Anglican bishoprics.

A visible part of Selwyn’s legacy is the New Zealand tradition of building timber churches that have the shapes of masonry construction.

The first Anglican cathedral in Wellington, now known as Old St Paul’s, was designed by an architect-turned-clergyman, Rev Frederick Thatcher (1814-1890), who was closely associated with Bishop Selwyn.

It was the pro-cathedral for the Diocese of Wellington from 1866, when it was built, until 1964, when the bishop’s throne, the cathedra, moved to the new St Paul’s Cathedral.

To save it from demolition the New Zealand Government took on Old St Paul’s as a historic site, and it remains consecrated.

Like other “Selwyn” churches, it is a warm and welcoming place, the darkness of its walls contrasting with the brilliance of its stained glass windows.

I didn’t have the opportunity to join a service in my short stay, but I sat at dinner with a lady who told me she always visits St Paul’s at Christmas, and at other times, because singing hymns and carols there is “like singing inside a violin”.

For further details, see http://www.historicplaces.org.nz/placestovisit/lowernorthisland/oldstpauls.aspx.

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.

The Rookery

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The Rookery, Chicago

The Rookery, Chicago

One of the most magnificent examples of the nineteenth-century revolution in construction is the Rookery Building in Chicago’s Loop, built by Daniel Hudson Burnham (1846-1912) and John Wellborn Root (1850-1891) during the explosion of innovation that followed the great fire of 1871.

Under pressure to rebuild the city quickly, the group of architects we now call the “Chicago School” mastered the techniques of building high buildings on a swampy site, and in doing so virtually invented the skyscraper.

The Rookery is externally conventional:  above the second storey its outside walls are entirely load-bearing masonry.  On the inside, however, the central light-court is framed by cast-iron columns, wrought-iron spandrels and steel beams.

Its spectacular atrium, lit by a glazed skylight roof and embellished by dramatic staircases to and above the mezzanine balcony, is one of the architectural wonders of Chicago.

It was modernised in 1905 by Frank Lloyd Wright (1867-1959), who encased Root’s elaborately ornamental wrought iron and terracotta with gilded, incised white marble panels that picked up the carved ornament of Burnham & Root’s exterior.

Burnham & Root – before Root’s untimely death – and, later on, Frank Lloyd Wright each based their practices in the building.

A further, clumsy refurbishment in 1931 obscured much of the quality of the original designs, and in 1992 a careful restoration by McClier Architects brought back the full impact of its 1905 appearance.

Indeed, McClier left exposed one of Root’s cast-iron columns to show the contrast between the original design and Frank Lloyd Wright’s radical make-over.

The lobby of the Rookery Building is freely accessible to visitors, on regular tours, but the light court is less often seen:  http://www.therookerybuilding.com/building-features.html.

The Frank Lloyd Wright Preservation Trust offers tours of the Rookery Building on a regular basis –  http://gowright.org/visit/rookery.html – and the Chicago Architectural Foundation includes the Rookery in their rich programme of architectural experiences:  https://tickets.architecture.org/public/default.asp.

For details of Mike Higginbottom’s lecture Windy City: the architecture of Chicago please click here.

Right idea, wrong moment

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Oriel Chambers, Water Street, Liverpool

Oriel Chambers, Water Street, Liverpool

When I take groups around Liverpool city-centre, I pause in front of Oriel Chambers on Water Street, and invite people to guess the date of the building.  Most people get it wildly wrong, as I originally did, unless they’re sharp-eyed enough to spot the date high in the central gable.

Oriel Chambers is a tall, elegant office-block, its framework picked out in nail-headed stone mullions which frame the delicate cast-iron windows which give it its name.

It would do credit to an architect of the present generation:  in fact it was completed in 1864 by a virtually unknown architect, Peter Ellis Jnr (1804-1884), who for his pains was virtually laughed out of the profession.

Its inner courtyard (inaccessible to the public), faced with cantilevered iron cladding, even more uncompromisingly anticipates the Modern Movement.   Except for one other framed building a couple of streets away, 16 Cook Street (1866), Ellis built hardly anywhere else.

Oriel Chambers is also significant in engineering history because Peter Ellis installed the first ever example of a paternoster lift:  https://madeupinbritain.uk/Paternoster.

The Builder pompously dismissed Oriel Chambers out of hand:

The plainest brick warehouse in town is infinitely superior as a building to that large agglomeration of protruding plate-glass bubbles in Water Street termed Oriel Chambers.   Did we not see this vast abortion – which would be depressing were it not ludicrous – with our own eyes, we should have doubted the possibility of its existence.  Where and in what are their beauties [sic] supposed to lie?

Ellis’ obituary in the Liverpool Daily Post (October 24th 1884) describes him as an architect and surveyor “held in high esteem by the members of his own profession” without mentioning a single building or design.

It’s possible, however, that Ellis’ genius had a distant flowering.

After the fall of Atlanta in 1864, an American planter with Liverpool business connections, Simon Root, sent his son to Liverpool for the duration of the American Civil War.  The son was John Wellborn Root (1850-1891), who returned to the USA and became one of the leaders of the Chicago School of architects, responsible for the development of iron- and steel-framed buildings and the birth of the skyscraper in New York and Chicago .

1860s Liverpool wasn’t a big place by modern expectations.  It’s likely that the young Root noticed Ellis’ buildings and the fireproof warehouses that Jesse Hartley and George Fosbery Lyster had built along the river front.

There’s no proof, but there’s a strong likelihood that the magnificent achievement of the Chicago School of architects may have a root in the Liverpool buildings that contemporary architects didn’t give the time of day.

The first monograph on the life and work of Peter Ellis is Robert Ainsworth & Graham Jones, In the Footsteps of Peter Ellis (Liverpool History Society 2013).

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

Flat-pack churches

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St George's Church, Everton, Liverpool

St George’s Church, Everton, Liverpool

The idea of prefabricating architectural bits and pieces for export to the colonies predates the Victorian period.

There was a remarkable collaboration between Thomas Rickman (1776-1841), who became Professor of Architecture at the Liverpool Academy, and John Cragg (1767-1854), the owner of the Mersey Iron Foundry, who was described by a contemporary as “a remarkable man to whom I cannot find a single gracious allusion on anybody’s part”.

Rickman is the archaeological scholar who worked out the chronology of medieval churches, and gave us the expressions ‘Norman’, ‘Early English’ and ‘Decorated’:  [See ‘Buried Lives’ in Barton-on-Humber].

The pair collaborated on three pilot projects in Liverpool:  one, St Philip, Hardman Street, has long gone;  the other two survive as distinctive monuments to nineteenth-century innovation.

At St George’s Church, Everton (1812-14), though the external walls and the tower are stone, the whole of the interior structure – columns, roof-beams, braces and panels – and the window-tracery are of delicate, finely-detailed castings.

The same moulds were also used in Cragg’s own neighbourhood when they built St Michael-in-the-Hamlet, Toxteth (1814-15), where the walls are brick (at one time stuccoed), and all the external architectural detail, such as pinnacles and copings, is also of iron.

Thomas Rickman felt confident that churches could be constructed on these lines for no more than £6,000 each.  In fact, when John Cragg built St Michael-in-the-Hamlet at his own expense, the total outlay using the moulds from St George’s came to £7,865.

Though cast-iron tracery and other ecclesiastical decoration is not uncommon in early-nineteenth century churches and other Gothic Revival buildings, I’ve never come across any reference to recognisable examples of Rickman’s designs for the Mersey Iron Foundry turning up anywhere outside England.

Perhaps somewhere, in a distant land, there’s a church or chapel built from the same kit as the two Liverpool churches.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Victorian lace

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Albert Park, Melbourne, Australia

Albert Park, Melbourne, Australia

Victorian Society study-days are an excellent way of learning about architecture and art from acknowledged experts, and I particularly enjoyed Function and Fantasy:  decorative iron and Victorian architecture at the Art Workers’ Guild on March 24th 2012.

The leader, Paul Dobraszczyk, author of the fascinating book Into the Belly of the Beast (Spire 2009), fielded a high-performance team of specialists on iron-founding, railways, the seaside, prefabricated iron buildings for export and conservation.

From the outset, Paul made it clear that in the Victorian age cast-iron was particularly exciting because it was the first completely new building-material for several hundred years.  There were structural problems involved in using cast- and wrought-iron, many of which were eventually resolved as cheap steel became available towards the end of the nineteenth century.

When we recognise the innovatory qualities of a material we now take for granted it’s easier to understand the sheer exuberance of the Victorians’ use of decorative ironwork in every kind of structure from shop-fronts to fountains, bandstands to urinals.

I was interested to hear David Mitchell, who spoke about Scottish iron-foundries, firmly knock on the head the legend that the decorative ironwork which Australians call “lace” was exported from the UK as ships’ ballast.  No-one in their right mind would use such a material simply as dead weight.

The more likely truth is that the Australians used pig-iron ballast to cast the ironwork which embellished so many of their nineteenth-century houses, pubs and public buildings.

For details of future Victorian Society events, see http://www.victoriansociety.org.uk/events.

 

Eat your way round Woodhall Spa

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Petwood, Woodhall Spa, Lincolnshire

Petwood, Woodhall Spa, Lincolnshire

There is no shortage of places to eat and drink in Woodhall Spa – the Dower House Hotel [http://www.dowerhousehotel.co.uk], the Golf Hotel [http://www.thegolf-hotel.com/default.htm] and the Woodhall Spa Hotel (formerly the Eagle Lodge)[http://www.legacy-hotels.co.uk/legacy-woodhall/index.php].

The most historically interesting of them all is the mock-Tudor Petwood [http://www.petwood.co.uk], built by the Baroness Grace Von Eckhardstein, daughter of the furniture-store owner Sir John Blundell Maple in 1905.

In 1910, she divorced her German husband and married Captain Archibald Weigall, grandson of the eleventh Earl of Westmorland, who served as land agent for the Earl of Londesborough’s nearby Blankney estate.

The following year they commissioned the London architect Frank Peck to extend Petwood, building a staff wing to the east on what the Horncastle News described as “an enormous scale”.

Peck’s carefully stylised modifications give this wholly twentieth-century house a “borrowed history”, suggesting a series of additions through the Tudor and Jacobean periods.  The main staircase, often attributed to Maples carpenters, is more likely the work of Peck’s foreman-carver James Wylie.  At an unknown later date – but probably not much later – the grandiose two-storey oriel-windowed entrance bay was added.

Also, mainly during 1913-4, Harold Peto was employed to design the ambitious gardens.

In 1933 Petwood became a hotel, and during the Second World War this was the officers’ mess for 617 Squadron, the “Dam Busters”.

Now, it’s an exceptionally relaxing place to eat, drink or stay.  Indeed, you could spend a very satisfactory weekend staying at any one of the Dower House, the Golf, Petwood or the Woodhall Spa, and wandering off to have coffee, tea or a meal at each of the others.

And you could take home a picnic from the Bakery & Delicatessen at 14 Broadway (01526-352183):  they’re far too busy selling superb food to bother with a website.

The history of Petwood, successively as a house and a hotel, is detailed and illustrated in Edward Mayor, Petwood:  the remarkable story of a famous Lincolnshire hotel (Petwood 2000).

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Dyed in the wool

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Bradford Industrial Museum, Moorside Mills, Eccleshill, Bradford, West Yorkshire

Bradford Industrial Museum, Moorside Mills, Eccleshill, Bradford, West Yorkshire

I once worked for a man who was born and brought up in Bradford.  Though he’d worked among the coal of South Yorkshire and the steel of Sheffield for much of his adult life he was steeped in the traditions of his native city.

He once drew my attention to his habit of always stowing a couple of pins in the inside of his lapel.  I’m assured by a knowledgeable West Yorkshireman that “No man connected with cloth (Huddersfield perhaps rather than Bradford, but perhaps Bradford too) would feel properly dressed to go out without a couple of pins – a sort of ‘just in case’.”

My former boss was born at the beginning of the First World War, and he told me that he was taken by his parents to the British Empire Exhibition at Wembley in 1924-5 – a remarkable event that deserves an article of its own:  http://www.20thcenturylondon.org.uk/server.php?show=conInformationRecord.86.

He described being taken to an auditorium where he and his parents sat in the second row seats.  The front row was reserved, and after a pause in walked the then Duke and Duchess of York, later King George VI and Queen Elizabeth.

The Duke sat directly in front of my boss’s father, who gently reached across the open seat-back to make a discreet examination of the royal suit-cloth.  “Not very good wool,” he remarked to his wife and son.

Nobody knows wool like Bradford people.

Those of us who don’t share the woollen-district heritage can pick up some insight at the excellent Bradford Industrial Museum, which is based at Moorside Mills at Eccleshill (built in 1875 and since much added to).

This is one of the admirable municipal museums that soldiers on through hard times without charging admission.

Here in the textile galleries – if you turn up at the right time – you can observe machinery in operation illustrating the successive processes of combing, drawing, spinning and weaving, with informative operators to answer questions.

You can even feel the fabric at every stage from just off the sheep’s back to finished cloth.

There’s much more to see – the millowner’s residence, stables with horses at work, terraced houses furnished at different periods, a fine collection of Bradford-built Jowett cars, a Bradford trolleybus and the only surviving fully intact Bradford tram.

For details of opening times and what’s on when, see http://www.bradfordmuseums.org/venues/industrialmuseum/index.php.  It’s worth a couple of hours at least.

The 80-page, A4 handbook for the 2012 Yorkshire Mills & Mill Towns tour, with text, photographs and a reading list, is available for purchase, price £10.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Gothic New Zealand: Auckland 2

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Old St Mary's Church, Auckland, New Zealand

Old St Mary’s Church, Auckland, New Zealand

Holy Trinity Cathedral, Auckland, New Zealand

Holy Trinity Cathedral, Auckland, New Zealand

The city of Auckland has a special place in the history of the Anglican Church in New Zealand, because it was the base from which Bishop George Augustus Selwyn (1809-1878) set up missions across the two islands as the first and only Bishop of New Zealand between 1841 and 1858.

Selwyn, who rowed in the first ever Oxford-Cambridge boat race and after whom Selwyn College is named, was a fellow of St John’s College when the Cambridge Camden Society, later known as the Ecclesiological Society, began to promote the idea that a truly Christian building should be built in the Gothic manner.

As Bishop of New Zealand he had to face the fact that masonry architecture was out of reach:  the cost and time involved in building in stone meant that the first New Zealand churches had to be timber.

But they could still be Gothic, and the Anglican community in Auckland outgrew a succession of churches until what is now called Old St Mary’s was begun in 1886 to the ambitious designs of Benjamin Mountfort (1825-1898).  Mountfort was a prolific first-generation New Zealand architect, and at St Mary’s he provided all the detail that would be found in a much larger stone-built European cathedral, with a three-sided sanctuary and lancet windows under a generous cat-slide roof.

The largest timber church in the world, it was designated as Auckland’s Anglican Cathedral in 1887 and was completed in 1898.

Its much larger successor, Holy Trinity Cathedral, was begun in 1959 to a reduced version of a twenty-year-old design by Charles Towle that had been stalled by the start of the Second World War.  The choir, transepts and crossing – reminiscent of Sir Edward Maufe’s contemporary Guildford Cathedral in Surrey – were completed in 1973.

The nave, to a much lighter design with a glazed west wall by Richard Toy, was added in 1991-5.  Now a further chapel, to the liturgical east (geographical south) is under way, due to be completed by Christmas 2014, the bicentenary of the arrival of Christianity on the North Island:  http://www.anglicancommunion.org/acns/digest/index.cfm/2012/5/8/Dramatic-chapel-for-Holy-Trinity.

The conjunction between the two is vibrant:  it’s a very special interior space.  Next door, Old St Mary’s stands – a very different, antique interior – on a new site.  It was transported bodily across the road and turned ninety degrees in 1982.

Update:  Stewart Buckthorp has added a very useful and detailed comment to this article.

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.

Gothic New Zealand: Auckland 1

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St Stephen's Chapel, Auckland, New Zealand

St Stephen’s Chapel, Auckland, New Zealand

St Patrick's Roman Catholic Cathedral, Auckland, New Zealand

St Patrick’s Roman Catholic Cathedral, Auckland, New Zealand

It’s all too easy to forget how much history is packed into the nineteenth-century outposts of the British empire.  A country like New Zealand grew to maturity within two or three generations, who brought their baggage with them and established a home-from-home in a land that belonged to others.

When I visited Auckland to lecture to the Auckland Decorative & Fine Arts Society, I wanted to see as many nineteenth-century churches as possible for a lecture I’m researching on Antipodean Gothic architecture.  My host Anne Gambrill propelled me in record time to a succession of unexpected treasures.

She took me to the tiny cruciform St Stephen’s Chapel at Judges Bay, no bigger than a modest bungalow, where the original Constitution of the Church of the Province of New Zealand was signed in 1857 – a location I’d probably not have found unassisted.

She also alerted me to St Matthew’s Church in the city-centre, unmistakably a design by the British architect John Loughborough Pearson, who was responsible for Truro Cathedral in England and St John’s Cathedral, Brisbane.

In fact, the design was completed after his death in 1898 by his son Frank Loughborough Pearson.  This tall, chaste, cruciform, stone-vaulted building was completed in 1905, though without the intended spire.

As St Matthew-in-the-City, the parish has a proud record of social activism:  http://www.stmatthews.org.nz.

The mother church of the Catholic diocese of Auckland is the ornate St Patrick’s Cathedral, designed by the Auckland father-and-son practice of Edward (1824/5-1895) and Thomas Mahoney (1855-1923) and completed in 1908.  The third church on the site, St Patrick’s is revered as the base of the original Catholic mission on North Island, led by Bishop Jean Baptiste Pompallier (1801-1871).

The nineteenth-century development of New Zealand churches – alike in the sense of congregations and buildings – was extremely fast.  An entire heritage of individual endeavour and architectural heritage evolved within the first three generations of Europeans to settle.

And each of those church-building generations, Catholic and Anglican alike, looked back to the home country for the styles and imagery of their places of worship.

The Anglican diocese of Auckland, however, ended up with a more complex and distinctive architectural legacy…

For details of Mike Higginbottom’s lecture Antipodean Gothic:  English architecture “down under”, please click here.