Category Archives: Victorian Architecture

Butcher Works

Butcher Works, Sheffield

Butcher Works, Sheffield

In October last year the South Yorkshire Art Fund provided me with an opportunity to see Butcher Works, an unusually austere example of Sheffield’s surviving cutlery factories, dating back to 1819-20 but mostly built c1855-60, led by Oliver Jessop, the archaeologist who investigated the site before and during its redevelopment.

Here, edge-tools, cutlery and files were made by the independent workmen who were known in Sheffield as the “Little Mesters”, contracting and sub-contracting their specialised trades and, often, hiring workshop facilities from factory-owners such as William and Samuel Butcher.

Up to the end of the eighteenth-century Sheffield’s cutlers worked in small water-powered forges.  Their workshops were often referred to as “wheels”, as in the preserved Shepherd Wheel in the Porter Valley.

The name persisted when steam-power arrived, and even though the Butcher brothers’ four-storey courtyard factory stands in the middle of town on Arundel Street, where the 9th Duke of Norfolk had unsuccessfully sought to develop a select residential development, it was always known as Butcher’s Wheel.

These bleak, grimy workshops, which produced some of the finest cutlery and silverware in the world, have become rarities, and there are some moribund examples still, such as Leah’s Yard within the footprint of the stalled Sevenstone shopping development.

The last working tenants left Butcher’s Wheel in 2004, and it’s now been redeveloped as apartments above the workshops of the Academy of Makers [http://www.academyofmakers.co.uk], a gallery, the Fusion Café [http://www.academyofmakers.co.uk/fusion-cafe.html] and the Ruskin Organic Bakery.

The works is also home to Freeman College [http://www.rmt.org/freeman], which caters for marginalised students and those with special educational needs, especially those on the autistic spectrum.

The activities of the other occupiers, the craftspeople and the café provide the students with work-experience as part of the process of equipping them for independent living.

All this modern activity pays for its restoration, yet buried within are unexpected remains of its industrial past, a grinding shop (called a “hull” in Sheffield), an intact hand-forge and a magnificent Bramah pan-closet relocated from its original site next to the directors’ board room.

The informative historical information panels about Butcher Works are accessible at http://www.strazors.com/uploads/images/Butcher_Works_Panels_1-7.pdf and there’s an aerial view of the site before renovation in Nicola Wray, Bob Hawkins & Colum Giles, ‘One Great Workshop’:  the buildings of the Sheffield metal trades (English Heritage 2001), p 50.

Exploring New South Wales: Armidale Anglican Cathedral

St Peter’s Anglican Cathedral, Armidale, New South Wales, Australia

St Peter’s Anglican Cathedral, Armidale, New South Wales, Australia

St Peter’s Anglican Cathedral, Armidale, stands just round the corner from its Catholic neighbour.  Though both are Gothic in style, their differences are distinctive.

St Peter’s was designed by John Horbury Hunt (1838-1904), the Canadian-born original architect of Christ Church Cathedral, Newcastle (begun 1869) on the New South Wales coast and Christ Church Cathedral, Grafton (1881).

Hunt favoured brick, an unexpected material for a cathedral, because its relative cheapness ensured that as much as possible could be built with the limited amount of money available.

The first Bishop of Grafton & Armidale, James F Turner, commented, “Our architect has studied carefully to give the church a certain stateliness of character, and therein has succeeded admirably…it is real, honest, and true; and shows what may be done in a material often too little regarded, viz, common brick.”

Hunt used local blue brick sourced from clay on the Saumarez estate, with Uralla granite dressings and a scissor-truss roof.  Building began in 1873 and after two years the first phase was opened.  The vestries and chapter house were added in 1910, and the tower completed in 1938.

I visited Armidale to lecture to the local decorative and fine arts society on Chicago.  Illustrating skyscrapers in that city, I remarked the Mies van der Rohe’s IBM Tower ignores its surroundings while the earlier Wrigley Building is carefully shaped to fit into its geographical context on the bend of a river – very like, I said, the modern annexes to St Peter’s Cathedral, which blend in a neighbourly way with Hunt’s original design.

At the end the gentleman who gave the vote of thanks remarked how pleased he was that I’d mentioned the extensions to St Peter’s Cathedral because he was Tony Deakin, the architect who designed the Parish Hall:  http://focusmag.com.au/ne/interviews/tony-deakin.

When you address an audience, you never know who’s listening.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Exploring New South Wales: Armidale Catholic Cathedral

Catholic Cathedral of St Mary & St Joseph, Armidale, New South Wales, Australia

Catholic Cathedral of St Mary & St Joseph, Armidale, New South Wales, Australia

Sited in the midst of the Northern Tablelands above the Hunter Valley, Armidale is a strange city to British eyes:  it has two cathedrals, a university, and a population of slightly more than twenty thousand.  Its oddity to most Australians is that because of its altitude, over 3,000 feet above sea-level, it has seasons, so they call the region “New England”.

Many of the early settlers were Irish, and Catholicism has remained a significant force in the community.

The fine Catholic Cathedral of St Mary & St Joseph was designed by Joseph Ignatius Sheerin (1846-1915) & John Francis Hennessy (1853-1924) of Sydney, and built in polychrome brick and Pyrmont sandstone by the Armidale building contractor George Nott in 1911-12.

The Anglican George Nott (1865-1940) owned timber mills and brickworks in the area, and supplied the 1.1 million bricks for the cathedral, the largest project of his career.  Built in a little over twenty months, it cost A£32,000.  Its needle spire, 155 feet high, is a major landmark.

It was one of the last works of the Sheerin & Hennesssy partnership, designers of a series of prestigious Catholic buildings in and around Sydney – the Archbishop’s House (1885) and St Patrick’s Seminary, Manly (1885-1889), St Joseph’s College, Hunters Hill (1884-94), St Vincent’s College, Potts Point (1886), Our Lady of the Sacred Heart Church, Randwick (1888)and the Sacred Heart Monastery, West Kensington, Sydney (1895).

When St Mary & St Joseph’s Cathedral celebrated its centenary, a member of the congregation was George Nott’s daughter, 91-year-old Peggy Becke, wearing the gold chain from the watch that the parishioners presented to her father when the building was completed:  http://www.armidaleexpress.com.au/story/410529/armidale-catholic-cathedral-turns-100.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Oasis of peace

St James's Cemetery, Liverpool (1979) – Huskisson Monument in the foreground

St James’s Cemetery, Liverpool (1979) – Huskisson Monument in the foreground

A page of Liverpool City Council’s website [http://liverpool.gov.uk/leisure-parks-and-events/parks-and-greenspaces/st-james-gardens] presents the former quarry below the Anglican Cathedral as an “oasis of peace”, a bland description that matches the 1970s landscaping of one of the city’s most dramatic corners.

The stone for much of eighteenth-century Liverpool was quarried here.  As Mount Zion it was a place of resort, especially after the discovery in 1773 of a chalybeate spring which was thought good for “loss of appetite, nervous disorders, lowness of spirit, headache…proceeding from crudities of the stomach, rickets and weak eyes”.

Renamed St James’s Mount, after the newly-built adjacent parish church, around 1775, it became more genteel.  John Bridge opened “a coffee house of considerable repute…frequented principally by persons of a superior class”.  Visitors relished the contrast between the vast quarry face and the “subterraneous [entrance], supported by arches, [which] has a pleasing and romantic effect”.

When the quarry was practically exhausted in 1825 it became St James’s Cemetery, so immediately profitable that as soon as it opened in 1829 its first year of trading paid an 8% dividend.

The Liverpool architect John Foster Jnr designed a funerary chapel, the Oratory, and built a series of retaining walls, ramps and catacombs into the quarry face.  Mike Faulkner’s informative website [http://www.stjamescemetery.co.uk] provides details of the tunnels that gave access for mourners and hearses.

By the time St James’ Cemetery closed in July 1936, 57,774 burials had taken place.  From that time onwards maintenance became an increasingly severe problem.

The floor of the cemetery was almost entirely cleared by the City Council between 1969 and 1972, isolating John Foster Jnr’s magnificent 1833 mausoleum of the Liverpool MP and President of the Board of Trade, William Huskisson (1770-1830).  Huskisson’s statue by John Gibson has been removed for safety.

Other celebrated Liverpudlians buried here include the architect, John Foster Junior (1786-1846), Sir William Brown (1784-1864), donor of the William Brown Library, and the much-loved Catherine “Kitty” Wilkinson (1786-1860), an Irish-born washerwoman of Denison Street.  She is famous for making her water-boiler available to maintain cleanliness during the 1832 Cholera Epidemic, “indefatigable and self-denying, she was the widow’s friend, the support of the orphan, the fearless and unwearied nurse of the sick, the originator of baths and wash-houses for the poor”.

St James’s Gardens, as it’s now known, provides a green amenity in the midst of the city.

But I miss the Gothick atmosphere of the accumulated gravestones and monuments that filled the quarry floor until 1972.

For details of Mike Higginbottom’s lectures on Liverpool architecture, please click here.

On the margin

Sea Marge, Overstrand, Norfolk

Sea Marge, Overstrand, Norfolk

Sir Edgar Speyer (1862-1932), was an exceptionally rich and cultured man.  He came from a German Jewish family that ran finance houses in Germany, Great Britain and the United States and he took British nationality in 1892.  He organised much of the capital that enabled the Chicago transit tycoon Charles Tyson Yerkes to establish the deep-level underground railways that became London’s Bakerloo, Northern and Piccadilly lines.  After Yerkes’ death in 1905 Edgar Speyer became chairman of Underground Electric Railways of London.

He used his wealth to further his enthusiasms, funding Henry Wood’s Promenade Concerts from 1902 to 1914, the Whitechapel Art Gallery (1901) and Robert Falcon Scott’s ill-fated 1910-12 Antarctic Expedition.

He was one of the millionaires who populated the quiet village of Overstrand on the north Norfolk coast at the beginning of the twentieth century.

He commissioned the prestigious architect Sir Arthur Blomfield to design Sea Marge (meaning “on the margin of the sea”) and incorporated the neighbouring property, The Gables, after the death of its owner.

The year the house was completed, 1902, Edgar Speyer married the American violinist, Leonora von Stosch (1872-1956), for whom he provided Stradivarius and Guarneri violins.   Speyer became a baronet in 1906 and a Privy Councillor in 1909.

Sir Edgar and Lady Speyer became victims of intense anti-German prejudice during the First World War, such that Speyer offered to resign from the Privy Council and revoke his baronetcy, offers that were summarily rejected by King George V and the Prime Minister, Herbert Asquith.  Accusations ranged from serious charges of trading with the enemy to suggestions that he was using Sea Marge as a base from which to signal to German submarines.

Post-war in camera investigations into Speyer’s wartime conduct, however, concluded that through his international trading operations he had practically collaborated with the Germans.  Sir Edgar and Lady Speyer’s and their daughters’ British nationality was revoked:  he was removed from the Privy Council, though allowed to retain his hereditary baronetcy.  He sold up all his British business interests and his London house, and moved to New York.

There is a biography examining the case against Sir Edgar:  Antony Lentin, Banker, Traitor, Scapegoat, Spy?:  the troublesome case of Sir Edgar Speyer (Haus 2013).

Sea Marge remained in the Speyers’ hands until Sir Edgar’s death in 1932.  The purchasers, Mr and Mrs Gibbons, moved into the Coach House, and sold the main house on.  It opened as a hotel in 1935:  after closing in 1955 the property was for long neglected, but has now been fully restored and once more operates as a hotel:  http://www.seamargehotel.co.uk.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

The 44-page, A4 handbook for the 2011 Norfolk’s Seaside Heritage tour, with text, photographs, maps and a reading list, is available for purchase, price £15.00 including postage and packing.  To view sample pages click here.  Please send a cheque, payable to Mike Higginbottom, to 63 Vivian Road, Sheffield, S5 6WJ.

Castle for the weekend

Castell Coch, Tongwynlais, Cardiff:  Drawing Room chimneypiece

Castell Coch, Tongwynlais, Cardiff: Drawing Room chimneypiece

While William Burges was unhurriedly transforming Cardiff Castle for the 3rd Marquess of Bute, the question arose of what to do about the crumbling Castell Coch (the Red Castle), an outlying Bute property in Tongwynlais, north of the city centre.

Presenting William Burges with a medieval ruin inevitably led to a plan to rebuild it.  Presenting the Marquess of Bute with a project to rebuild a castle could have only one outcome.  He opened his cheque-book.

The result is a beguiling Victorian fantasy of medieval life and art, a wealthy magnate’s weekend retreat into a Gothic dream world.

Though the project was compromised by being brought to a conclusion after Burges’ death, it contains some of the finest examples of his design genius, such as Thomas Nicholls’ figures of the three Fates, Clotho spinning the thread of life, Lachesis measuring its length and Atropos with her shears.

Lord Bute’s bedroom is fairly spartan, but a spiral stair leads from it to Lady Bute’s bedroom, a huge vaulted space decorated with symbols of love.

And to ensure privacy, this High Victorian castle was fitted with a fully functioning drawbridge.

Castell Coch is administered by Cadw:  http://cadw.wales.gov.uk/daysout/castell-coch/?lang=en.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

 

Burges and Bute – architectural dream team

Cardiff Castle:  boundary wall

Cardiff Castle, South Wales: boundary wall

John Crichton-Stuart, 3rd Marquess of Bute (1847-1900), was born with every advantage.  His father, the second Marquess, had tapped the trading wealth of the South Wales coalfield by establishing Cardiff Docks on his ancestral lands from 1822 onwards.  John came into his vast patrimony when he was just over six months old.

Though he was a conscientious Victorian aristocrat and landowner and nurtured his great inheritance, he had time and energy to spare for his fascination with art, architectural and the medieval.

The architect William Burges (1827-1881) was also born with advantages.  His civil-engineer father, who outlived him, provided him with an ample private income, so he could travel extensively and, when he set up his practice, pick and choose his collaborators, and pick and choose his clients.

When the 3rd Marquess of Bute came of age, he called for Bruges to transform the Roman, medieval and eighteenth-century structures that made up Cardiff Castle, first into a bachelor residence which was then extended, after his marriage in 1872, into a palatial residence from which to dominate the port and city growing on the doorstep.

Burges’ capacity for solid, sculptural, dramatic skylines and mysterious, whimsical interiors makes Cardiff Castle a fascinating place.  Every surface is thronged with colour, relief and meaning.  The craftsmanship is of the highest quality.  And the humour is quirky and irreverent, like medieval manuscripts and misericords – a monkey bell-push, a crocodile sitting at the top of a bannister eyeing a baby beneath.

Such was Bruges’ creative power that his team of craftsmen – William Frame (1848-1906), Horatio Walter Lonsdale (1844-1919), the Carrarra-born sculptor Ceccardo Egidio Fucigna (1836-1884) – that after his unexpected death the work carried on for years.  The sculptor Thomas Nicholls (c1825-c1900) completed a typical piece of whimsy, the boundary wall of Cardiff Castle, bristling with escaping animals, designed in 1866 but only executed ten years after Burges’ death.

Cardiff Castle is open to the public:  http://www.cardiffcastle.com/content.asp?nav=4,57&parent_directory_id=1&id=159.

For details of Mike Higginbottom’s lecture Survivals & Revivals:  past views of English architecture, please click here.

Exploring New South Wales: Maitland & Morpeth churches 3

St James' Church, Morpeth, New South Wales, Australia

St James’ Church, Morpeth, New South Wales, Australia

The final church that Phil and Jane Pullin showed me when I stayed with them on my ADFAS tour is a contrast to Edmund Blacket’s other churches in the area.

Whereas St Mary’s, West Maitland and St Peter’s, East Maitland replaced earlier functional buildings, St James’ Church, Morpeth [http://www.stjamesanglicanchurchmorpeth.com.au/page/315332271] is Blacket’s 1860s adaptation of an existing building of 1837-40:  he added the sanctuary and sacristy and designed the font and pulpit.

It was rebuilt by John Horbury Hunt after a fire in 1874:  he raised the nave walls and devised the lightweight hammerbeam roof, but left the tower at its original height so that it now looks undersized.

The organ (1877) is a rarity, one of the few surviving instruments by the Sydney organ-builder William Davison.  St James’ has two fine statues, of St James and the Virgin Mary, by the sculptor Englebert Piccolrauz (b 1942).

All this I would have missed as a tourist.  It makes all the difference to spend time in a foreign country working and receiving the hospitality of people who’ve lived there all their lives.

And in the Hunter Valley coalfield of New South Wales, with its Tyneside place-names, there is a constant reminder to a Brit that Australia is, in many respects, remarkably like home.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Exploring New South Wales: Maitland & Morpeth churches 2

St Peter's Church, East Maitland, New South Wales, Australia

St Peter’s Church, East Maitland, New South Wales, Australia

St Peter's Church, East Maitland, New South Wales, Australia (interior)

St Peter’s Church, East Maitland, New South Wales, Australia (interior)

St Peter’s Church, East Maitland (1875-85) was designed by Edmund Blacket in 1875 and built 1884-6 under the supervision of his son Cyril (1857-1937).  It is more ornate than St Mary’s, West Maitland, but lacks the intended 180-foot-high tower and spire, so that the west wall is blank apart from a clearly temporary doorway.  Another aisled church, built of local sandstone, it has an apsed east end has three traceried windows.  The interior columns are granite capped with Melbourne bluestone basalt.  St Peter’s has a fine Willis organ of 1876, installed in the church in 1886:  http://www.ohta.org.au/confs/Sydney/STPETERSANGLICAN.html.

In the years after its completion St Peter’s was richly embellished by local benefactors.  The very fine alabaster and marble pulpit by Rhodes of Birmingham dates from 1893;  the reredos is made of Oamuru stone from New Zealand, with red Girotte marble shafts from the Pyrenees and Ashburton marble from England;  the lectern dates from 1897, and the floor was tiled in 1900-4.

Blacket’s tower will presumably never be built, yet St Peter’s is as fine and impressive a Victorian church as any you could find in Britain.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.

Exploring New South Wales: Maitland & Morpeth churches 1

St Mary’s Church, West Maitland, New South Wales, Australia

St Mary’s Church, West Maitland, New South Wales, Australia

Phil and Jane Pullin were my final Australian Decorative & Fine Arts Society hosts, when I lectured to the Pokolbin DFAS.  I warmed to them immediately because, when I texted to say I was stuck on a train with no buffet, they greeted me on the platform with a bottle of water and a chicken sandwich.

They were also enormously helpful in filling my free time with visits to a collection of Victorian Gothic churches in around the amalgamated towns of Maitland and Morpeth, which lie at the tidal limit of the River Hunter and became an important junction on the Great Northern Railway between Sydney and Brisbane.

The modern city of Maitland is a good place to see the work of the English-born, self-taught Australian architect Edmund Blacket (1817-1883), who is best known for his St Saviour’s Cathedral, Goulbourn, New South Wales (1884) [http://en.wikipedia.org/wiki/File:GoulburnStSaviour%27sCathedral.jpg], St Andrew’s Cathedral, Sydney (1868), and the Great Hall and Quadrangle of the University of Sydney (1861) [http://en.wikipedia.org/wiki/File:SydneyUniversity_MainBuilding_Panorama.jpg].  He was the mentor of other major nineteenth-century Australian architects such as John Horbury Hunt (1838-1904).  Blacket is regarded as a safe, conformist architect, who seems to have been most comfortable designing small parish churches.  In fact, some of his parish churches are quite grand.

St Mary’s Church, West Maitland (1860-7) is a spacious, gracious, aisled church with twin porches and a tower added in 1880, two years after the church was consecrated.  Built of local Ravensfield stone, its oddity is the undersized west window, which lights the west gallery in which the 1881 Willis organ was placed in 1959:  http://www.maitlandanglican.com.au/index.php?option=com_content&view=article&id=49&Itemid=56.

The plainer, brick sister church, St Paul’s, West Maitland (1858) is also by Edmund Blacket.  Its detached bell tower of 1888 was part of an uncompleted enlargement plan.  It is now deconsecrated:  http://www.maitlandanglican.com.au/index.php?option=com_content&view=article&id=50&Itemid=57.

Mike Higginbottom’s lecture Gothic Down Under:  English architecture in the Antipodes explores the influence of British architects, and British-trained architects, on the design of churches and other buildings in the emerging communities of Australia and New Zealand.  For details, please click here.